Lord Shaftesbury
Lord Shaftesbury
Earl of Shaftesbury is a title in the Peerage of England. It was created in 1672 for Anthony Ashley-Cooper, 1st Baron Ashley, a prominent politician in the Cabal then dominating the policies of King Charles II. He had already succeeded his father as second Baronet of Rockbourne in 1631 and been created Baron Ashley, of Wimborne St Giles in the County of Dorset, in 1661, and he was made Baron Cooper, of Paulett in the County of Somerset, at the...
mistake essence doe
Gravity is of the very essence of imposture; it does not only mistake other things, but is apt perpetually almost to mistake itself.
lying world height
To love the public, to study universal good, and to promote the interest of the whole world, as far as lies within our power, is the height of goodness, and makes that temper which we call divine.
religious men thinking
If we are told a man is religious we still ask what are his morals? But if we hear at first that he has honest morals, and is a man of natural justice and good temper, we seldom think of the other question, whether he be religious and devout.
real heart men
It is not wit merely, but temper, which must form the well-bred man. In the same manner it is not a head merely, but a heart and resolution, which must complete the real philosopher.
gratitude joy soul
Never did any soul do good but it came readier to do the same again, with more enjoyment. Never was love or gratitude or bounty practiced but with increasing joy, which made the practicer still more in love with the fair act.
passion men may
Through certain humors or passions, and from temper merely, a man may be completely miserable, let his outward circumstances be ever so fortunate.
men religion
Men of sense are really all of one religion. But men of sense never tell what it is.
truth powerful moving
Truth is the most powerful thing in the world, since even fiction itself must be governed by it, and can only please by its resemblance. The appearance of reality is necessary to make any passion agreeably represented, and to be able to move others we must be moved ourselves, or at least seem to be so, upon some probable grounds.
liberty danger restriction
Wit is its own remedy. Liberty and commerce bring it to its true standard. The only danger is the laying an embargo. The same thing happens here as in the case of trade: impositions and restrictions reduce it to a low ebb; nothing is so advantageous to it as a free port.
honesty mind ornaments
A right mind and generous affection hath more beauty and charms than all other symmetries in the world besides; and a grain of honesty and native worth is of more value than all the adventitious ornaments, estates, or preferments; for the sake of which some of the better sort so oft turn knaves.
money nature perfect
In nature, all is managed for the best with perfect frugality and just reserve, profuse to none, but bountiful to all; never employing on one thing more than enough, but with exact economy retrenching the superfluous, and adding force to what is principal in everything.
sake would-be virtue
I would be virtuous for my own sake, though nobody were to know it; as I would be clean for my own sake, though nobody were to see me.
world encounters virtue
As many as are the difficulties which Virtue has to encounter in this world, her force is yet superior.