Mao Zedong

Mao Zedong
Mao Zedong or Mao Tse-tung, also known as Chairman Mao, was a Chinese communist revolutionary and founding father of the People's Republic of China, which he ruled as an autocrat styled the Chairman of the Communist Party of China from its establishment in 1949, until his death in 1976. His Marxist–Leninist theories, military strategies, and political policies are collectively known as Maoism or Marxism-Leninism-Maoism...
NationalityChinese
ProfessionLeader
Date of Birth26 December 1893
CountryChina
Now, there are two different attitudes towards learning from others. One is the dogmatic attitude of transplanting everything, whether or not it is suited to our conditions. This is no good. The other attitude is to use our heads and learn those things that suit our conditions, that is, to absorb whatever experience is useful to us. That is the attitude we should adopt.
The wealth of society is created by the workers, peasants and working intellectuals. If they take their destiny into their own hands, follow a Marxist-Leninist line and take an active attitude in solving problems instead of evading them, there will be no difficulty in the world which they cannot overcome.
To win countrywide victory is only the first step in a long march of ten thousand li.... The Chinese revolution is great, but the road after the revolution will be longer, the work greater and more arduous. This must be made clear now in the Party. The comrades must be helped to remain modest, prudent and free from arrogance and rashness in their style of work. The comrades must be helped to preserve the style of plain living and hard struggle.
People of the world, unite and defeat the U.S. aggressors and all their running dogs!
Ours is a people's democratic dictatorship, led by the working class and based on the worker-peasant alliance.
Three Songs 1 Mountain. I whip my quick horse and don't dismount and look back in wonder. The sky is three feet away. 2 Mountain. The sea collapses and the river boils. Innumerable horses race insanely into the peak of battle. 3 Mountain. Peaks pierce the green sky, unblunted. The sky would fall but for the columns of mountains.
Poem for Liu Ya-tzu I cannot forget how in Canton we drank tea and in Chungking went over our poems when leaves were yellowing. Thirty-one years ago and now we come back at last to the ancient capital Peking. In this season of falling flowers I read your beautiful poems. Be careful not to be torn inside. Open your vision to the world. Don't say that waters of Kumming Lake are too shallow. We can watch fish better here than in the Fuchun River in the south.
Take the ideas of the masses and concentrate them, then go to the masses, persevere in the ideas and carry them through, so as to form correct ideas of leadership-such is the basic method of leadership.
Saying Good-bye to the God of Disease (2) Thousands of willow branches in a spring wind. Six hundred million of China, land of the gods, and exemplary like the emperors Shun and Yao. A scarlet rain of peach blossoms turned into waves and emerald mountains into bridges. Summits touch the sky. We dig with silver shovels and iron arms shake the earth and the Three Rivers. God of plagues, where are you going? We burn paper boats and bright candles to light his way to heaven.
The Gods on the death of his wife Yang Kai-hui I lost my proud poplar and you your willow As poplar and willow they soar straight up into the ninth heaven and ask the prisoner of the moon, Wu Kang' what is there. He offers them wine from the cassia tree. The lonely lady on the moon, Chang 0, spreads her vast sleeves and dances for these good souls in the unending sky. Down on earth a sudden report of the tiger's defeat. Tears fly down from a great upturned bowl of rain.
Wherever our comrades go they must build good relations with the masses, be concerned for them and help them overcome their difficulties. We must unite with the masses, the more of the masses we unite with, the better
Soldiers are the foundation of an army; unless they are imbued with a progressive political spirit, and unless such a spirit is fostered through progressive political work, it will be impossible to achieve genuine unity between officers and men, impossible to arouse their enthusiasm for the War of Resistance to the full, and impossible to provide an excellent basis for the most effective use of all our technical equipment and tactics.
We should support whatever the enemy opposes and oppose whatever the enemy supports
The question is not whether or not there should be a cult of the individual, but rather whether or not the individual concerned represents the truth, if he does then he should be worshiped.