Martin Heidegger
Martin Heidegger
Martin Heideggerwas a German philosopher and a seminal thinker in the Continental tradition and philosophical hermeneutics. According to the IEP, he is "widely acknowledged to be one of the most original and important philosophers of the 20th century." Heidegger is best known for his contributions to Phenomenology and Existentialism, though as the SEP cautions, "his thinking should be identified as part of such philosophical movements only with extreme care and qualification."...
NationalityGerman
ProfessionPhilosopher
Date of Birth26 September 1889
CountryGermany
The mathematical is that evident aspect of things within which we are always already moving and according to which we experience them as things at all, and as such things. The mathematical is this fundamental position we take toward things by which we take up things as already given to us, and as they must and should be given. Therefore, the mathematical is the fundamental presupposition of the knowledge of things.
This characteristic of Dasein's being this "that it is" is veiled in its "whence" and "whither.
Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
The average, vague understanding of being can be permeated by traditional theories and opinions about being in such a way that these theories, as the sources of the prevailing understanding, remain hidden.
The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
The poets are in the vanguard of a changed conception of Being.
We make a space inside ourselves, so that being can speak.
There is no such thing as an empty word, only one that is worn out yet remains full.
And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.
A giving which gives only its gift, but in the giving holds itself back and withdraws, such a giving we call sending.
The threat to man does not come in the first instance from the potentially lethal machines and apparatus of technology. The actual threat has already affected man in his essence. The rule of Enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth
Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?
Man is not the lord of beings. Man is the shepherd of Being.