Martin Luther
Martin Luther
Martin Luther; 10 November 1483 – 18 February 1546) was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Late Medieval Catholic Church. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money, proposing an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his...
NationalityGerman
ProfessionReligious Leader
Date of Birth10 November 1483
CityEisleben, Germany
CountryGermany
This is that mystery which is rich in divine grace unto sinners: wherein by a wonderful exchange, our sins are no longer ours but Christ's; and the righteousness of Christ is not Christ's but ours. He has emptied himself of his righteousness that he might clothe us in it, and fill us with it: and he has taken our evils upon himself that he might deliver us from them.
I do not admit that my doctrine can be judged by anyone.
Great God, what do I see and hear! The end of things created! The judge of mankind doth appear On clouds of glory seated! The trumpet sounds; the graves restore, The dead which they contained before; Prepare, my soul, to meet Him!
Blessed is the man that hath not walked in the way of the Sacramentarians, nor sat in the seat of the Zwinglians, nor followed the Council of the Zurichers.
That little bird has chosen his shelter. Above it are the stars and the deep heaven of worlds. Yet he is rocking himself to sleep without caring for tomorrow's lodging, calmly clinging to his little twig, and leaving God to think for him.
Whatever you love most, that is your god.
Our bodies are always exposed to Satan. The maladies I suffer are not natural, but Devil's spells.
The works of the righteous would be mortal sins if they would not be feared as mortal sins by the righteous themselves out of pious fear of God.
Strange, though I am saved from sin, I am not saved from sinning.
God himself will milk the cows through him whose vocation that is.
For that purpose Christ instituted holy baptism, thereby to clothe you with his righteousness. It is tantamount to his saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.
Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.
The past is prophetic in that it asserts loudly that wars are poor chisels for carving out peaceful tomorrows.
Every man lives in two realms: the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live.