Martin Luther
Martin Luther
Martin Luther; 10 November 1483 – 18 February 1546) was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Late Medieval Catholic Church. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money, proposing an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his...
NationalityGerman
ProfessionReligious Leader
Date of Birth10 November 1483
CityEisleben, Germany
CountryGermany
Whatever you love most, that is your god.
Our bodies are always exposed to Satan. The maladies I suffer are not natural, but Devil's spells.
Many have been deceived by outward appearances and have proceeded to write and teach about good works and how they justify without even mentioning faith.... Wearying themselves with many works, they never come to righteousness.
The works of the righteous would be mortal sins if they would not be feared as mortal sins by the righteous themselves out of pious fear of God.
Strange, though I am saved from sin, I am not saved from sinning.
Farewell unhappy, hopeless, blasphemous Rome! The Wrath of God has come upon you, as you deserve. We cared for Babylon, and she is not healed; let us then leave her, that she may become the habitation of dragons, spectres, and witches.
God himself will milk the cows through him whose vocation that is.
For that purpose Christ instituted holy baptism, thereby to clothe you with his righteousness. It is tantamount to his saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.
Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.
The past is prophetic in that it asserts loudly that wars are poor chisels for carving out peaceful tomorrows.
Every man lives in two realms: the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live.
Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive.