Miroslav Volf

Miroslav Volf
Miroslav Volfis a Croatian Protestant theologian and public intellectual who has been touted as "one of the most celebrated theologians of our day." Volf currently serves as the Henry B. Wright Professor of Theology at Yale Divinity School and Director of the Yale Center for Faith and Culture at Yale University. Volf previously taught at the Evangelical Theological Seminary in his native Osijek, Croatiaand Fuller Theological Seminary in Pasadena, California...
NationalityCroatian
ProfessionTheologian
Date of Birth25 September 1956
CountryCroatia
Miroslav Volf quotes about
I do believe that Muslims and Christians and Jews pray to the same God. And yet they understand who God is in significantly different ways.
There is no space in which worship should not take place, no time when it should not occur, and no activity through which it should not happen.
Prejudice is a form of untruthfulness, and untruthfulness is an insidious form of injustice.
Honoring everyone contains the promise of possibility.
For Christians, faith is a precious good, the most valuable personal and social resource. When it is left untapped, the common good suffers - not just the particular interests of Christians.
The significance of the crucifixion is not only what God does for us; consistently throughout the New Testament the crucifixion is portrayed as the pattern that we are to follow. It is a model of social behavior toward the other as well as a statement about what God has done for us.
Some Jews and Muslims accuse Christians of being idolatrous for believing in the Trinity. My response to both groups is that they fundamentally misunderstand the Christian understanding of the Trinity.
Absolute hospitality would in no way amount to the absence of violence. To the contrary, it would enthrone violence precisely under the guise of nonviolence because it would leave the violators unchanged and the consequences of violence unremedied.
Faith idles when character shrivels.
Does a person have a right to change his or her own religion? This is a fundamental human right, just like a right to freedom of speech.
I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.
Muslims and Christians can work together to depose dictators and assert the power of the people. We've seen it happen on the Tahrir Square in Cairo during the 2011 revolution in Egypt, with devout Muslims and Coptic Christians protesting side by side.
Some of the worst violence in the world today between estranged religious and ethnic groups happens not on the battlefields. It happens smack in the middle of living rooms and between people who share a lot, who have a lot in common.
To affirm that God is God is to want to live in a particular way.