Paul Davies

Paul Davies
Paul Charles William Davies, AMis an English physicist, writer and broadcaster, a professor at Arizona State University as well as the Director of BEYOND: Center for Fundamental Concepts in Science. He is affiliated with the Institute for Quantum Studies at Chapman University in California. He has held previous academic appointments at the University of Cambridge, University College London, University of Newcastle upon Tyne, University of Adelaide and Macquarie University. His research interests are in the fields of cosmology, quantum field...
ProfessionNon-Fiction Author
Date of Birth22 April 1946
Wheeler hopes that we can discover, within the context of physics, a principle that will enable the universe to come into existence "of its own accord." In his search for such a theory, he remarks: "No guiding principle would seem more powerful than the requirement that it should provide the universe with a way to come into being." Wheeler likened this 'self-causing' universe to a self-excited circuit in electronics.
What we want is another sample of life, which is not on our tree of life at all. All life that we've studied so far on Earth belongs to the same tree. We share genes with mushrooms and oak trees and fish and bacteria that live in volcanic vents and so on that it's all the same life descended from a common origin. What we want is a second tree of life. We want alien life, alien not necessarily in the sense of having come from space, but alien in the sense of belonging to a different tree altogether. That is what we're looking for, "life 2.0."
Until now, physical theories have been regarded as merely models with approximately describe the reality of nature. As the models improve, so the fit between theory and reality gets closer. Some physicists are now claiming that supergravity is the reality, that the model and the real world are in mathematically perfect accord.
The burgeoning field of computer science has shifted our view of the physical world from that of a collection of interacting material particles to one of a seething network of information. In this way of looking at nature, the laws of physics are a form of software, or algorithm, while the material world-the hardware-plays the role of a gigantic computer.
The birth of science as we know it arguably began with Isaac Newton's formulation of the laws of gravitation and motion. It is no exaggeration to say that physics was reborn in the early 20th-century with the twin revolutions of quantum mechanics and the theory of relativity.
I should say we know that there are many, many other Earths out there. We're almost certain that there will be upwards of a billion Earth-like planets in our galaxy alone, so there is no lack of real estate where life might happen, but what we don't know is how likely it is given the real estate, given a wonderful pristine planet like Earth how likely is it that life will pop up inhabited? We don't know the answer to that.
Science may explain the world, but we still have to explain science. The laws which enable the universe to come into being spontaneously seem themselves to be the product of exceedingly ingenious design. If physics is the product of design, the universe must have a purpose, and the evidence of modern physics suggests strongly to me that the purpose includes us
Science can proceed only if the scientist adopts an essentially theological worldview. ..even the most atheistic scientist accepts as an act of faith the existence of a law-like order in nature that is at least in part comprehensible to us.
Many investigators feel uneasy stating in public that the origin of life is a mystery, even though behind closed doors they admit they are baffled.
The way life manages information involves a logical structure that differs fundamentally from mere complex chemistry. Therefore chemistry alone will not explain life's origin, any more than a study of silicon, copper and plastic will explain how a computer can execute a program.
Technology is, in the broadest sense, mind or intelligence or purpose blending with nature.
We might expect intelligent life and technological communities to have emerged in the universe billions of years ago. Given that human society is only a few thousand years old, and that human technological society is mere centuries old, the nature of a community with millions or even billions of years of technological and social progress cannot even be imagined. ... What would we make of a billion-year-old technological community?
Scientists are slowly waking up to an inconvenient truth - the universe looks suspiciously like a fix. The issue concerns the very laws of nature themselves.
It's only fashion that has said the pendulum has swung from extreme skepticism about extraterrestrial life to extreme credulity. The truth is somewhere in between.