Reza Aslan

Reza Aslan
Reza Aslanis an Iranian-American author, public intellectual, religious studies scholar, producer and TV host. He has written three books on religion: No god but God: The Origins, Evolution, and Future of Islam, Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization and Zealot: The Life and Times of Jesus of Nazareth. Aslan is a member of the American Academy of Religion, the Society of Biblical Literature, and the International Qur’anic Studies Association. He is also a professor of creative...
NationalityIranian
ProfessionTeacher
Date of Birth3 May 1972
I have to say that it's a weird feeling to have to respond to a Christian leader of an anti-Muslims organisation - it would be like having to respond to a Muslim leader of an anti-Jewish organisation about Judaism so the whole thing is kind of weird. Let me just say it's kind of convenient to simply pick and choose whatever violent bits and pieces one finds in the Koran and ignore the equally important versus that talk about compassion and peace.
It took many years to cleanse Arabia of its “false idols.” It will take many more to cleanse Islam of its new false idols-bigotry and fanaticism-worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it.
As with all journeys, the Way has an end, though it should not be imagined as a straight road leading to a fixed destination but rather as a majestic mountain whose peak conceals the presence of God. There are, of course, many paths to the summit-some better than others. But because every path eventually leads to the same destination, which path one takes is irrelevant.
When you forcefully suppress religious nationalism, you radicalize it.
Over the last few years, the Islamic world has produced more female presidents and prime ministers than both Europe and North America combined.
I really believe that to have a full impression of Jesus, both as Christ as a man, you must know about the world that gave shape to him - the world out of which he arose.
Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim,
When you're a brown Muslim from Iran talking about Jesus on TV, you need to keep your cool at all times, OK? That's not rocket science.
You can be a follower of Jesus and not necessarily be a Christian.
The key to recognizing who Jesus was is to recognize this fundamental truth: He was a Jew.
There is absolutely no difference between religion and politics at all in Jesus' time. In other words, every seemingly religious word that came out of Jesus' mouth had very clear and unmistakable political connotations to it.
The only question that matters with regard to a religion and its mythology is “What do these stories mean?
But perhaps the most important innovation in the doctrine of jihad was its outright prohibition of all but strictly defensive wars. “Fight in the way of God those who fight you,” the Quran says, “but do not begin hostilities; God does not like the aggressor” (2:190). Elsewhere the Quran is more explicit: “Permission to fight is given only to those who have been oppressed ... who have been driven from their homes for saying, 'God is our Lord' ” (22:39; emphasis added).
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.