Reza Aslan
Reza Aslan
Reza Aslanis an Iranian-American author, public intellectual, religious studies scholar, producer and TV host. He has written three books on religion: No god but God: The Origins, Evolution, and Future of Islam, Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization and Zealot: The Life and Times of Jesus of Nazareth. Aslan is a member of the American Academy of Religion, the Society of Biblical Literature, and the International Qur’anic Studies Association. He is also a professor of creative...
NationalityIranian
ProfessionTeacher
Date of Birth3 May 1972
chasm historical lived man realize taught
The more I started studying the historical Jesus, the man who lived 2,000 years ago... the more I started to realize that there was this chasm between the historical Jesus and the Jesus that I had been taught about in church.
cleansing david foreign god holy kingdom land pagan
'Zeal' is essentially a compromising devotion to God, a commitment to cleansing the Holy Land of all foreign and pagan presences and to re-establish the kingdom of David as God had intended.
calling few iranians persian
Few Iranians these days go through the fiction of calling themselves 'Persian.' Calling yourself Persian is a way of distancing themselves from Iran.
islam world violence
Islam doesn't promote violence or peace. Islam is just a religion, and like every religion in the world, it depends on what you bring to it. If you're a violent person, your Islam, your Judaism, your Christianity, your Hinduism, is going to be violent.
religion definitions interpretation
Religion is, by definition, interpretation; and by definition, all interpretations are valid. However, some interpretations are more reasonable than others.
leadership wisdom country
If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.
struggle mean thinking
Religion is never going to go away, and anyone who thinks it will doesn't understand what religion is. It is a language to describe the experience of human nature, so for as long as people struggle to describe what it means to be alive, it will be a ready-made language to express those feelings.
journey mountain way
As with all journeys, the Way has an end, though it should not be imagined as a straight road leading to a fixed destination but rather as a majestic mountain whose peak conceals the presence of God. There are, of course, many paths to the summit-some better than others. But because every path eventually leads to the same destination, which path one takes is irrelevant.
biblical two greek
Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim,
dream integrity talking
For an academic to launch a public conversation about journalistic integrity, the role of religion in society, scholarship and faith is a dream come true. These are the kinds of things that we sit around talking to each other about in our dusty libraries. To see these conversations take place in popular culture is the best thing that could have ever happened.
jesus simple ideas
Paul's lack of concern with the historical Jesus is not due, as some have argued, to his emphasis on Christological rather than historical concerns. It is due to the simple fact that Paul had no idea who the living Jesus was, nor did he care.
jesus doe use
My biography of Jesus is probably the first popular biography that does not use the New Testament as its primary source material.
suits hats politician
A politician is a politician whether he's wearing a suit or a funny hat.
reading mean essence
Even the Quran, which Sufis respect as the direct speech of God, lacks the capacity to shed light upon God’s essence. As one Sufi master has argued, why spend time reading a love letter (by which he means the Quran) in the presence of the Beloved who wrote it?