Soren Kierkegaard

Soren Kierkegaard
Søren Aabye Kierkegaard; 5 May 1813 – 11 November 1855) was a Danish philosopher, theologian, poet, social critic and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking...
NationalityDanish
ProfessionPhilosopher
Date of Birth5 May 1813
CityCopenhagen, Denmark
CountryDenmark
Soren Kierkegaard quotes about
How could it occur to anyone to demonstrate that God exists unless one has already allowed Himself to ignore Him? A king's existence is demonstrated by way of subjection and submissiveness. Do you want to try and demonstrate that the king exists? Will you do so by offering a string of proofs, a series of arguments? No. If you are serious, you will demonstrate the king's existence by your submission, by the way you live. And so it is with demonstrating God's existence. It is accomplished not by proofs but by worship. Any other way is but a thinker's pious bungling.
Faith is the highest passion in a man.
The more a man can forget, the greater the number of metamorphoses which his life can undergo; the more he can remember, the more divine his life becomes.
Father in Heaven! When the thought of thee wakes in our hearts let it not awaken like a frightened bird that flies about in dismay, but like a child waking from its sleep with a heavenly smile.
The individual (no matter how well-meaning he might be, no matter how much strength he might have, if only he would use it) does not have the passion to rip himself away from either the coils of Reflection or the seductive ambiguities of Reflection; nor do the surroundings and times have any events or passions, but rather provide a negative setting of a habit of reflection, which plays with some illusory project only to betray him in the end with a way out: it shows him that the most clever thing to do is nothing at all.
The deepest form of despair is to choose to be another than himself.
Purity of heart is to will one thing.
It seems essential, in relationships and all tasks, that we concentrate only on what is most significant and important.
to have faith is precisely to lose one's mind so as to win God.
All the shrewdness of 'man' seeks one thing: to be able to live without responsibility.
Who am I? How did I come into the world? Why was I not consulted?
It was completely fruitless to quarrel with the world, whereas the quarrel with oneself was occasionally fruitful and always, she had to admit, interesting.
For love is exultant when it unites equals, but it is triumphant when it makes that which was unequal equal in love.
The absurd . . . the fact that with God all things are possible. The absurd is not one of the factors which can be discriminated within the proper compass of the understanding: it is not identical with the improbable, the unexpected, the unforeseen.