Steven Pinker

Steven Pinker
Steven Arthur "Steve" Pinkeris a Canadian-born American cognitive scientist, psychologist, linguist, and popular science author. He is Johnstone Family Professor in the Department of Psychology at Harvard University, and is known for his advocacy of evolutionary psychology and the computational theory of mind...
NationalityCanadian
ProfessionScientist
Date of Birth18 September 1954
CountryCanada
narrative way events
An ideology can provide a satisfying narrative that explains chaotic events and collective misfortunes in a way that flatters the virtue and competence of believers, while being vague or conspiratorial enough to withstand skeptical scrutiny.
theory-of-evolution atheism would-be
Of course the theory of evolution would be vacuous if it offered a glib explanation for every inexplicable act.
queens believe glasses
Something about the topic of consciousness makes people, like the White Queen in Through The Looking Glass, believe six impossible things before breakfast.
space agency research
Space and force pervade language. Many cognitive scientists (including me) have concluded from their research on language that a handful of concepts about places, paths, motions, agency, and causation underlie the literal or figurative meanings of tens of thousands of words and constructions, not only in English but in every other language that has been studied.
ideas people ordinary
Knowledge is a continuous fabric, in which ideas are connected to other ideas. Reason-free zones, in which people can assert arbitrary beliefs safe from ordinary standards of evaluation, can only corrupt this fabric, just as a contradiction can corrupt a system of logic, allowing falsehoods to proliferate through it.
world too-much morality
The world has far too much morality.
differences people form
... people notice differences and expect every difference in form to convey some difference in meaning.
style way consistent
Consistent style prevents presentation from getting in the way of content.
purpose may today
What is true for the emotions may also be true for the intellect. Some of our perplexities may come from a mismatch between the purposes for which our cognitive faculties evolved and the purposes to which we put them today.
culture may superstitions
The moral, then, is that familiar categories of behavior - marriage customs, food taboos, folk superstitions, and so on - certainly do vary across cultures and have to be learned, but the deeper mechanisms of mental computation that generate them may be universal and innate.
people doe sake
Language surely does affect our thoughts, rather than just labeling them for the sake of labeling them. Most obviously, language is the conduit through which people share their thoughts and intentions and thereby acquire the knowledge, customs, and values of those around them."
successful input conclusion
A successful learner, . . . must be constrained to draw some conclusions from the input and not others.
brain sometimes truth-is
A...reason we are so-so scientists is that our brains were shaped for fitness, not for truth. Sometimes truth is adaptive, but sometimes it is not.
enemy defeat resources
[Napoleon deployed] every available resource to inflict all-out defeats on [his] enemies.