Swami Vivekananda
Swami Vivekananda
Swami VivekanandaBengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in...
NationalityIndian
ProfessionClergyman
Date of Birth12 January 1863
CountryIndia
Swami Vivekananda quotes about
The law of attraction which holds good for the heavenly bodies also holds good for the smallest particles.
The natural state of this universe is attraction; and that is surely followed by an ultimate disunion.
You are the creator of your own destiny
Now is wanted intense Karma-Yoga with unbounded courage and indomitable strength in the heart. Then only will the people of the country be roused.
When the last moment arrives, praise and blame will be the same to you, to me, and to others. We are here to work, and will have to leave all when the call comes.
Who shall blame whom, who praise whom? Whom to seek, whom to avoid? I seek none, nor avoid any, for I am all the universe. I praise myself, I blame myself, I suffer for myself, I am happy at my own will, I am free. This is the Jnâni, the brave and daring. Let the whole universe tumble down; he smiles and says it never existed, it was all a hallucination. He sees the universe tumble down. Where was it! Where has it gone!
The moment you think creed and form and ceremony the "be-all" and "end-all", then you are in bondage. Take part in them to help others, but take care they do not become a bondage.
Renunciation is the very basis upon which ethics stands.
The Impersonal God seen through the mists of sense is personal.
My ideal, indeed, can be put into a few words, and that is: to preach unto mankind their divinity, and how to make it manifest in every movement of life.
We cannot see outside what we are not inside. The universe is to us what the huge engine is to the miniature engine; and indication of any error in the tiny engine leads us to imagine trouble in the huge one.
Everything that has form, everything that is the result of combination, is evolved out of this Akasha.
Whatever had form or shape must be limited, and could not be eternal.
Those whose only aim is to barter the energies of life for gold, or name, or any other enjoyment; those to whom the tramp of embattled cohorts is the only manifestation of power; those to whom the enjoyment of the senses is the only bliss that life c