Tariq Ramadan
![Tariq Ramadan](/assets/img/authors/tariq-ramadan.jpg)
Tariq Ramadan
Tariq Ramadanis a Swiss academic, philosopher and writer. He is the professor of Contemporary Islamic Studies in the Faculty of Oriental Studies at St Antony's College, Oxford and also teaches at the Oxford Faculty of Theology. He is a visiting professor at the Faculty of Islamic Studies, the Université Mundiapolisand several other universities around world. He is also a senior research fellow at Doshisha University. He is the director of the Research Centre of Islamic Legislation and Ethics, based in...
NationalitySwiss
ProfessionWriter
Date of Birth26 August 1962
CountrySwitzerland
The great majority of Americans do not know much about Islam but nonetheless fear it as violent, expansionist and alien to their society. The problem to overcome is not hatred, but ignorance.
I've never suffered because of my heritage in Europe.
Many U.S. organizations believe that I am being barred from the country not because of my actions but because of my ideas. The conclusion seems inescapable.
A good Muslim is not one who is strictest in his judgment, but who is most patient in listening.
I don't like what you`re doing, but I won't insult you. Why? Because who you are tomorrow may be better than who I am today
Our task is to change the world for the better, not to adapt ourselves to the world.
Never forget your dialogue with God, it is your strength.
We integrate the good wherever we find it.
When we begin to look around us, to observe individuals and societies, and to study philosophies and religions, we realize that our loneliness is shared. Our solitude is plural, and our singularity is the similarity between us.
Times have changed; so must the lenses through which we see the political future.
Still I have been invited I don't know how many times to Turkey, where Turkey has been following very quickly in the footsteps of what is sometimes referred to as the movement of cyber-dissidents. They have been training young people and also encouraging them to come into contact with western Muslims.
To be more precise, it's ethics and liberation, and as a consequence there is an ethics of liberation.
If people who cherish freedom, who know the importance of mutual respect and are aware of the imperative necessity to establish a constructive and critical debate, if these people are not ready to speak out, to be more committed and visible, then we can expect sad, painful tomorrows. The choice is ours.
We are not competing for the good when we only compete for numbers, being preoccupied with how many converts we are gaining. The true competition for good only happens when we are implementing our values of justice.