Thomas Nagel
Thomas Nagel
Thomas Nagelis an American philosopher, currently University Professor of Philosophy and Law Emeritus at New York University in the NYU Department of Philosophy, where he has taught since 1980. His main areas of philosophical interest are philosophy of mind, political philosophy and ethics...
NationalityYugoslavian
ProfessionPhilosopher
Date of Birth4 July 1937
days involved joint progress surprised venture
I'm actually surprised how well we've done. We've made more progress in the first 100 days of this one than any other joint venture I've been involved in.
cable few learning moving release soon start toward
We will soon start moving toward a release mindset. That's new for the cable industry. There'll be a new release every few months. This will be a learning process.
cable cell consumers create features home leverage media operators outside phone pushing services sprint whatever
We don't think of this as cable operators pushing a cell phone service. We want to leverage what Sprint has outside the home and create services and features so that consumers can take whatever media they have with them.
interesting characteristics manifestation
Absurdity is one of the most human things about us: a manifestation of our most advanced and interesting characteristics.
growing-up philosophy childhood
Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
conceited psychology may
A person may be greedy, envious, cowardly, cold, ungenerous, unkind, vain, or conceited, but behave perfectly by a monumental act of the will.
taken mean reality
Once we have taken the backward step to an abstract view of our whole system of beliefs, evidence, and justification, and seen that it works only, despite its pretensions, by taking the world largely for granted, we are not in a position to contrast all these appearances with an alternative reality. We cannot shed our ordinary responses, and if we could it would leave us with no means of conceiving a reality of any kind.
passion world maelstrom
The point is... to live one's life in the full complexity of what one is, which is something much darker, more contradictory, more of a maelstrom of impulses and passions, of cruelty, ecstacy, and madness, than is apparent to the civilized being who glides on the surface and fits smoothly into the world.
wake-up world waking
The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself.
views subjectivity consciousness
every subjective phenomenon is essentially connected with a single point of view, and it seems inevitable that an objective, physical theory will abandon that point of view.
imagination murder commit
Everyone is entitled to commit murder in the imagination once in a while, not to mention lesser infractions.
dying should objects
I should not really object to dying were it not followed by death.
ifs-and consciousness states
fundamentally an organism has conscious mental states if and only if there is something that it is like to be that organism--something it is like for the organism.
independent thinking community
What we take ourselves to be doing when we think about what is the case or how we should act is something that cannot be reconciled with a reductive naturalism, for reasons distinct from those that entail the irreducibility of consciousness. It is not merely the subjectivity of thought but its capacity to transcend subjectivity and to discover what is objectively the case that presents a problem....Thought and reasoning are correct or incorrect in virtue of something independent of the thinker's beliefs, and even independent of the community of thinkers to which he belongs. (p. 71)