Walter Lippmann
Walter Lippmann
Walter Lippmann was an American writer, reporter, and political commentator famous for being among the first to introduce the concept of Cold War, coining the term "stereotype" in the modern psychological meaning, and critiquing media and democracy in his newspaper column and several books, most notably his 1922 book Public Opinion. Lippmann was also a notable author for the Council on Foreign Relations, until he had an affair with the editor Hamilton Fish Armstrong's wife, which led to a falling...
NationalityAmerican
ProfessionJournalist
Date of Birth23 September 1889
CountryUnited States of America
The news is not a mirror of social conditions, but the report of an aspect that has obtruded itself.
Where love exists with self-respect and joy, where a fine environment is provided for the child, where the parents live under conditions that neither stunt the imagination nor let it run to uncontrolled fantasy, there you have the family that modern men are seeking to create.
Life can be swamped by sex very easily if sex is not normally satisfied.
The systems of stereotypes may be the core of our personal tradition, the defenses of our position in society. They are an ordered more or less consistent picture of the world, to which our habits, our tastes, our capacities, our comforts and our hopes have adjusted themselves. They may not be a complete picture of the world, but they are a picture of a possible world to which we are adapted. In that world, people and things have their well-known places, and do certain expected things. We feel at home there. We fit in. We are members.
It is at the cross-roads that skepticism is born, not in a hermitage.
The life of a savage is beset by glowering terrors: from birth to death he lives in an animated world; where the sun and the stars, sticks, stones, and rivers are obsessed with his fate. He is busy all the time in a ritual designed to propitiate the abounding jealousies of nature. For his world is magical and capricious, the simplest thing is occult.
A better distribution of incomes would increase that efficiency by diverting a great fund of wealth from the useless to the useful members of society. To cut off the income of the useless will not impair their efficiency. They have none to impair. It will, in fact, compel them to acquire a useful function.
The emancipated woman has to fight something worse than the crusted prejudices of her uncles; she has to fight the bewilderment in her own soul.
Since my moral system rests on my accepted version of the facts, he who denies my moral judgments or my version of the facts, is to me perverse, alien, dangerous. How shall I account for him? The opponent has always to be explained, and the last explanation that we ever look for is that he sees a different set of facts. Such an explanation we avoid, because it saps the very foundation of our own assurance that we have seen life steadily and seen it whole.
It seems like topsy-turvyland to make reason serve the irrational. Yet that is just what it has always done, and ought always to do.
Whether or not birth control is eugenic, hygienic, and economic, it is the most revolutionary practice in the history of sexual morals.
One might point to the great illumination that has resulted from Freud's analysis of the abracadabra of our dreams. No one can any longer dismiss the fantasy because it is logically inconsistent, superficially absurd, or objectively untrue.
Whatever truth you contribute to the world will be one lucky shot in a thousand misses. You cannot be right by holding your breath and taking precautions.
Run against the grain of a nation's genius and see where you get with your laws.