William Ernest Hocking
William Ernest Hocking
William Ernest Hockingwas an American idealist philosopher at Harvard University. He continued the work of his philosophical teacher Josiah Royce in revising idealism to integrate and fit into empiricism, naturalism and pragmatism. He said that metaphysics has to make inductions from experience: "that which does not work is not true." His major field of study was the philosophy of religion, but his 22 books included discussions of philosophy and human rights, world politics, freedom of the press, the philosophical psychology...
NationalityAmerican
ProfessionPhilosopher
CountryUnited States of America
William Ernest Hocking quotes about
I find that a man is as old as his work. If his work keeps him from moving forward, he will look forward with the work.
Art is life, plus caprice.
Principle I:;: Legal rights are presumptive rights.
Principle II:;: The presumptions of the law are creative presumptions:;: they are aimed at conditions to be brought about, and only for that reason ignore conditions which exist.
Principle III:;: Presumptive rights are the conditions under which individual powers normally develop.
The only thing that can set aside a law as wrong is a better law, or an idea of a better law. And the only thing that an give a law the quality of better or worse is the concrete result which it promotes or fails to promote.
However rich we may become in knowledge of the deeper causes of historical results, we forgo all understanding of history if we forget this inner continuity,--i.e., the conscious intentions of the participants in history-making and their consciously known successes.
Every social need, such as the need for friendship, must be a party to its own satisfaction: I cannot passively find my friend as a ready-made friend; a ready-made human being he may be, but his friendship for me I must help to create by my own active resolve.
A person who wills to have a good will, already has a good will--in its rudiments. There is solid satisfaction in knowing that the mere desire to get out of an old habit is a material advance upon the condition of submergence in that habit. The longest step toward cleanliness is made when one gains--nothing but dissatisfaction with dirt.
This merely formal conceiving of the facts of one's own wretchedness is at the same time a departure from them--placing them in the object. It is not idle, therefore, to observe reflexively that in that very Thought, one has separated himself from them, and is no longer that which empirically he still sees himself to be.
Man is the only animal that contemplates death, and also the only animal that shows any sign of doubt of its finality.