Yamamoto Tsunetomo
Yamamoto Tsunetomo
Yamamoto Tsunetomo, also read Yamamoto Jōchōwas a samurai of the Saga Domain in Hizen Province under his lord Nabeshima Mitsushige. For thirty years Yamamoto devoted his life to the service of his lord and clan. When Nabeshima died in 1700, Yamamoto did not choose to follow his master in death in junshi because the master had expressed a dislike of the practice in his life. Instead, Yamamoto followed his lord's wishes and refrained from junshi. After some disagreements with Nabeshima's...
NationalityJapanese
ProfessionSoldier
Date of Birth11 June 1659
CountryJapan
There is surely nothing other than the single purpose of the present moment. A man's whole life is a succession of moment after moment. There will be nothing else to do, and nothing else to pursue. Live being true to the single purpose of the moment.
It is not good to settle into a set of opinions. It is a mistake to put forth effort and obtain some understanding and then stop at that. At first putting forth great effort to be sure that you have grasped the basics, then practicing so that they may come to fruition is something that will never stop for your whole lifetime. Do not rely on following the degree of understanding that you have discovered, but simply think, "This is not enough."
Human life is truly a short affair. It is better to live doing the things that you like.
It is a wretched thing that the young men of today are so contriving and so proud of their material posessions. Men with contriving hearts are lacking in duty. Lacking in duty, they will have no self-respect.
Having only wisdom and talent is the lowest tier of usefulness.
It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world we live in is not a bit different from this.
All of man’s work is a bloody business. That fact, today, is considered foolish, affairs are finished cleverly with words alone, and jobs that require effort are avoided. I would like young men to have some understanding of this.
You cannot tell whether a person is good or bad by his vicissitudes in life. Good and bad fortune are matters of fate.
In China there was once a man who liked pictures of dragons, and his clothing and furnishings were all designed accordingly. His deep affection for dragons was brought to the attention of the dragon god, and onde day a real dragon appeared before his window. It is said that he died of fright. He was probably a man who always spoke big words but acted differently when facing the real thing.
The deepest love is often hidden.
The heart of a virtuous person has settled down and he does not rush about at things. A person of little merit is not at peace but walks about making trouble and is in conflict with all.
What is called generosity is really compassion. In the Shin'ei it is written "Seen from the eye of compassion, there is noone to be disliked. One who has sinned is to be pitied all the more." There is no limit to the breadth and depth of ones heart. There is room enough for all. That we still worship the sages of the three ancient kingdoms is because their compassion reaches us yet today.
When one is writing a letter, he should think that the recipient will make it into a hanging scroll.
There are few people who will make mistakes with fire after having once been burned.