Angela Davis
Angela Davis
Angela Yvonne Davisis an American political activist, academic scholar, and author. She emerged as a prominent counterculture activist and radical in the 1960s as a leader of the Communist Party USA, and had close relations with the Black Panther Party through her involvement in the Civil Rights Movement. Her interests include prisoner rights; she founded Critical Resistance, an organization working to abolish the prison-industrial complex. She was a professorat the University of California, Santa Cruz. in its History of Consciousness...
ProfessionTeacher
Date of Birth26 January 1944
CityBirmingham, AL
It's true that it's within the realm of cultural politics that young people tend to work through political issues, which I think is good, although it's not going to solve the problems
The work of the political activist inevitably involves a certain tension between the requirement that position be taken on current issues as they arise and the desire that one's contributions will somehow survive the ravages of time.
I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.
First of all, I didn't suggest that we should simply get rid of all prisons.
I think it is important to acknowledge the extent to which the black middle class tends to rely on a kind of imagined struggle that gets projected into commodities like kente cloth for example on the one hand and images like the Million Man March.
Not only the brothers on the street but the middle class brothers are also identifying with the gangster rappers because of the extent to which this music circulates. It becomes possible for the - not only the young middle class men, but it becomes possible for young middle class white men and young men of other racial communities to identify with the misogyny of gangster rap.
I think that the response to the OJ Simpson trial was based on a kind of sensibility that emerged out of the many campaigns to defend black communities against police violence.
Because it would be too agonizing to cope with the possibility that anyone, including our selves, could become a prisoner, we tend to think of the prison as disconnected from our own lives. This is even true for some of us, women as well as men, who have already experienced imprisonment.
I'm suggesting that we abolish the social function of prisons.
Kids these days are kind of going back to Tupac and Snoop Doggy Dogg as examples of people that stand for something.
I'm thinking about some developments say in the 80s when the anti-apartheid movement began to claim more support and strength within the US. Black trade unionists played a really important role in developing this US anti-apartheid movement.
As soon as my trial was over, we tried to use the energy that had developed around my case to create another organization, which we called the National Alliance against Racist and Political Repression.
Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
It doesn't surprise me that aspect of the black nationalist movement, the cultural side, has triumphed because that is the aspect of the movement that was most commodifiable and when we look at the commodification of blackness we're looking at a phenomenon that's very profitable and it's connection with the rise of a black middle class I think is very obvious.