Anna Julia Cooper
Anna Julia Cooper
Anna Julia Haywood Cooperwas an American author, educator, speaker and one of the most prominent African-American scholars in United States history. Upon receiving her PhD in history from the University of Paris-Sorbonne in 1924, Cooper became the fourth African-American woman to earn a doctoral degree. She was also a prominent member of Washington, D.C.'s African-American community and a member of Alpha Kappa Alpha sorority...
NationalityAmerican
ProfessionEducator
Date of Birth10 August 1858
CountryUnited States of America
... women are more quiet. They don't feel called to mount a barrel and harangue by the hour every time they imagine they have produced an idea.
... while our men seem thoroughly abreast of the times on almost every other subject, when they strike the woman question they drop back into sixteenth century logic. They leave nothing to be desired generally in regard to gallantry and chivalry, but they actually do not seem sometimes to have outgrown that old contemporary of chivalry--the idea that women may stand on pedestals or live in doll houses,... but they must not furrow their brows with thought or attempt to help men tug at the great questions of the world.
One of the most singular facts about the unwritten history of this country is the consummate ability with which Southern influence, Southern ideas and Southern ideals, have from the very beginning even up to the present day, dictated to and domineered over the brain and sinew of this nation.
The great, the fundamental need of any nation, any race, is for heroism, devotion, sacrifice; and there cannot be heroism, devotion, or sacrifice in a primarily skeptical spirit.
Religion must be life made true; and life is action, growth, development - begun now and ending never. And a life made true cannot confine itself - it must reach out and twine around every pulsing interest within reach of its uplifting tendrils.
tis woman's strongest vindication for speaking that the world needs to hear her voice. It would be subversive of every human interest that the cry of one-half the human family be stifled. ... The world has had to limp along with the wobbling gait and one-sided hesitancy of a man with one eye. Suddenly the bandage is removed from the other eye and the whole body is filled with light. It sees a circle where before it saw a segment. The darkened eye restored, every member rejoices with it.
A race cannot be purified from without.
It is the curse of minorities in this power-worshipping world that either from fear or from an uncertain policy of expedience they distrust their own standards and hesitate to give voice to their deeper convictions, submitting supinely to estimates and characterizations of themselves as handed down by a not unprejudiced dominant majority.
With five to ten hundred pure-minded young women threading the streets of the village every evening unattended, vice must slink away, like frost before the rising sun ...
As in an icicle the agnostic abides alone. The vital principle is taken out of all endeavor for improving himself or bettering hisfellows. All hope in the grand possibilities of life are blasted.
Nothing natural can be wholly unworthy.
Each is under the most sacred obligation not to squander the material committed to him, not to sap his strength in folly and vice, and to see at the least that he delivers a product worthy the labor and cost which have been expended on him.
If women were once permitted to read Sophocles and work with logarithms, or to nibble at any side of the apple of knowledge, there would be an end forever to their sewing on buttons and embroidering slippers.
Agnosticism has nothing to impart. Its sermons are the exhortations of one who convinces you he stands on nothing and urges you to stand there too.