Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
Le nez de Cle opa" tre: s'il e u" t e te plus court, toute la face de la terre aurait change . Cleopatra'snose: if it had beenshorter the whole face of the earth would have been different.
Some vices only lay hold of us by means of others, and these, like branches, fall on removal of the trunk.
Dans une grande a" me tout est grand. In a great soul everything isgreat.
Console-toi, tu ne me chercherais pas si tu ne m'avais trouve . Comfort yourself.You would not seek me if you had not found me.
L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.
La chose la plus importante a' toute la vie est le choix du me tier: le hasard en dispose. The most important thing in life is to choose a profession: chance arranges for that.
The more intelligence one has, the more people one finds original. Commonplace people see no difference between men.
E? loquence quipersuade par douceur, non par empire, en tyran, non en roi. Eloquence should persuade gently, not by force or like a tyrant or king.
Nothing is good but mediocrity. The majority has settled that, and finds fault with him who escapes it at whichever end... To leave the mean is to abandon humanity.
Le moi est ha|«s sable. The self is hateful.
The eternal Being is forever if he is at all.
One has followed the other in an endless circle, for it is certain that as man's insight increases so he finds both wretchedness and greatness within himself. In a word man knows he is wretched. Thus he is wretched because he is so, but he is truly great because he knows it.
Piety is different from superstition. To carry piety to the extent of superstition is to destroy it. The heretics reproach us with this superstitious submission. It is doing what they reproach us with.
If a man loves a woman for her beauty, does he love her? No; for the smallpox, which destroys her beauty without killing her, causes his love to cease. And if any one loves me for my judgment or my memory, does he really love me? No; for I can lose these qualities without ceasing to be.