Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
Nothing is so intolerable to man as being fully at rest, without passion, without business, without entertainment, without care. It is then that he recognizes that he is empty, insufficient, dependent, ineffectual. From the depths of his soul now comes at once boredom, gloom, sorrow, chagrin, resentment and despair.
Il y a deux sortes d'esprits, l'un ge ome trique, et l'autre que l'on peut appeler de finesse. Le premier a des vues lentes, dures et inflexibles; mais le dernier a une souplesse de pense e. There are two kinds of mind, one mathematical, the other what one might call the intuitive. The first takes a slow, firm, inflexible view, but the latter has flexibility of thought.
Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
You're basically killing each other to see who's got the better imaginary friend.
Not the zeal alone of those who seek Him proves God, but the blindness of those who seek Him not.
No one is offended at not seeing everything; but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.
A town, a landscape are when seen from afar a town and a landscape; but as one gets nearer, there are houses, trees, tiles leaves, grasses, ants, legs of ants and so on to infinity. All this is subsumed under the name of landscape.
Something incomprehensible is not for that reason less real.
To scorn philosophy is truly to philosophize.
All our troubles come from not being able to be alone.
Men are so completely fools by necessity that he is but a fool in a higher strain of folly who does not confess his foolishness.
Instinct teaches us to look for happiness outside ourselves.
Great and small suffer the same mishaps.
The last advance of reason is to recognize that it is surpassed by innumerable things; it is feeble if it cannot realize that.