Blaise Pascal
Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
Who knows if this other half of life where we think we're awake is not another sleep a little different from the first.
One-half of life is admitted by us to be passed in sleep, in which, however, it may appear otherwise, we have no perception of truth, and all our feelings are delusions; who knows but the other half of life, in which we think we are awake, is a sleep also, but in some respects different from the other, and from which we wake when we, as we call it, sleep. As a man dreams often that he is dreaming, crowding one dreamy delusion on another.
There are vices which have no hold upon us, but in connection with others; and which, when you cut down the trunk, fall like the branches.
It is the contest that delights us, and not the victory.
Voluptuousness, like justice, is blind, but that is the only resemblance between them.
Civil wars are the greatest of evils. They are inevitable, if we wish to reward merit, for all will say that they are meritorious.
Wisdom leads us back to childhood.
All of our miseries prove our greatness. They are the miseries of a dethroned monarch.
I cannot forgive Descartes. In all his philosophy he would have been quite willing to dispense with God. But he had to make Him give a fillip to set the world in motion; beyond this, he has no further need of God.
Most of the evils of life arise from man's being unable to sit still in a room.
Fear not, provided you fear; but if you fear not, then fear.
[Christianity] endeavors equally to establish these two things: that God has set up in the Church visible signs to make himself known to those who should seek him sincerely, and that he has nevertheless so disguised them that he will only be perceived by those who seek him with all their heart.
The heart has arguments with which the logic of mind is not aquainted.