C. Wright Mills
C. Wright Mills
Charles Wright Millswas an American sociologist, and a professor of sociology at Columbia University from 1946 until his death in 1962. Mills was published widely in popular and intellectual journals, and is remembered for several books, among them The Power Elite, which introduced that term and describes the relationships and class alliances among the U.S. political, military, and economic elites; White Collar, on the American middle class; and The Sociological Imagination, where Mills proposes the proper relationship in sociological scholarship...
NationalityAmerican
ProfessionSociologist
Date of Birth28 May 1916
CountryUnited States of America
labor-force people individual
[A]s a proportion of the labor force, fewer individuals manipulate things , more handle people and symbols .
men personality doe
Power is not of a man. Wealth does not center in the person of the wealthy. Celebrity is not inherent in any personality. To be celebrated, to be wealthy, to have power requires access to major institutions.
struggle moving circles
What one side considers a defense the other considers a threat. In the vortex of the struggle, each is trapped by his own fearful outlook and by his fear of the other; each moves and is moved within a circle both vicious and lethal.
men ability values
The very shaping of history now outpaces the ability of men to orient themselves in accordance with cherished values.
military war preparation
The immediate cause of World War III is the military preparation of it.
atheism doe world
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
kings divine-right people
Those in authority within institutions and social structures attempt to justify their rule by linking it, as if it were a necessary consequence, with moral symbols, sacred emblems, or legal formulae which are widely believed and deeply internalized. These central conceptions may refer to a god or gods, the 'votes of the majority,' the 'will of the people,' the 'aristocracy of talents or wealth,' to the 'divine right of kings' or to the alleged extraordinary endowment of the person of the ruler himself.
political-will feelings frustrated
The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness. We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion.
issues historical trouble
You can never really understand an individual unless you also understand the society,historical time period in which they live,personal troubles, and social issues
believe self people
People with advantages are loath to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.
military power circles
By the power elite, we refer to those political, economic, and military circles which as an intricate set of overlapping cliques share decisions having at least national consequences. In so far as national events are decided, the power elite are those who decide them.
men issues imagination
It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.
business father winning
Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm.
anger understanding society
Neither the life of an individual nor the history of a society can be understood without understanding both.