C. Wright Mills
C. Wright Mills
Charles Wright Millswas an American sociologist, and a professor of sociology at Columbia University from 1946 until his death in 1962. Mills was published widely in popular and intellectual journals, and is remembered for several books, among them The Power Elite, which introduced that term and describes the relationships and class alliances among the U.S. political, military, and economic elites; White Collar, on the American middle class; and The Sociological Imagination, where Mills proposes the proper relationship in sociological scholarship...
NationalityAmerican
ProfessionSociologist
Date of Birth28 May 1916
CountryUnited States of America
C. Wright Mills quotes about
Much work is merely a way to make money; much leisure is merely a way to spend it.
The mass production of distraction is now as much a part of the American way of life as the mass production of automobiles.
[A]s a proportion of the labor force, fewer individuals manipulate things , more handle people and symbols .
Here's to the day when the complete works of Leon Trotsky are published and widely distributed in the Soviet Union. On that day the USSR will have achieved democracy!
The life-fate of the modern individual depends not only upon the family into which he was born or which he enters by marriage, but increasingly upon the corporation in which he spends the most alert hours of his best years.
Power is not of a man. Wealth does not center in the person of the wealthy. Celebrity is not inherent in any personality. To be celebrated, to be wealthy, to have power requires access to major institutions.
The principal cause of war is war itself.
To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it.
What one side considers a defense the other considers a threat. In the vortex of the struggle, each is trapped by his own fearful outlook and by his fear of the other; each moves and is moved within a circle both vicious and lethal.
The very shaping of history now outpaces the ability of men to orient themselves in accordance with cherished values.
Whatever sociology may be, it is the result of constantly asking the question, what is the meaning of this?
The means of effective communication are being expropriated from the intellectual worker.
What we experience in various and specific milieux, I have noted, is often caused by structural changes. Accordingly, to understand the changes of many personal milieux we are required to look beyond them. And the number and variety of such structural changes increase as the institutions within which we live become more embracing and more intricately connected with one another. To be aware of the idea of social structure and to use it with sensibility is to be capable of tracing such linkages among a great variety of milieux. To be able to do that is to possess the sociological imagination
Any contemporary political re-statement of liberal and socialist goals must include as central the idea of a society in which all men would become men of substantive reason, whose independent reasoning would have structural consequences for their societies, its history and thus for their own life fates.