Elizabeth Cady Stanton
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Elizabeth Cady Stanton
Elizabeth Cady Stantonwas an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the Seneca Falls Convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States. Stanton was president of the National Woman Suffrage Association from 1892 until 1900...
NationalityAmerican
ProfessionActivist
Date of Birth12 November 1815
CountryUnited States of America
I do believe that half a dozen commonplace attorneys could so mystify and misconstrue the Ten Commandments, and so confuse Moses' surroundings on Mount Sinai, that the great law-giver, if he returned to this planet, would doubt his own identity, abjure every one of his deliverances, yea, even commend the very sins he so clearly forbade his people.
Social science affirms that a woman's place in society marks the level of civilization.
I decline to accept Hebrew mythology as a guide to twentieth-century science.
How anyone, in view of the protracted sufferings of the race, can invest the laws of the universe with a tender loving fatherly intelligence, watching, guiding and protecting humanity, is to me amazing.
A very wise father once remarked, that in the government of his children, he forbid as few things as possible; a wise legislature would do the same. It is folly to make laws on subjects beyond human prerogative, knowing that in the very nature of things they must be set aside. To make laws that man cannot and will not obey, serves to bring all law into contempt. It is very important in a republic, that the people should respect the laws, for if we throw them to the winds, what becomes of civil government?
It is often asserted that woman owes all the advantages of the position she occupies to-day to Christianity, but the facts of history show that the Christian Church has done nothing specifically for woman's elevation. In the general march of civilization, she has necessarily reaped the advantage of man's higher development, but we must not claim for Christianity all that has been achieved by science, discovery and invention.
The girl must early be impressed with the idea that she is to be "a hand, not a mouth"; a worker, and not a drone, in the great hive of human activity. Like the boy, she must be taught to look forward to a life of self-dependence, and early prepare herself for some trade or profession.
We seem to be pariahs alike in the visible and the invisible world, with no foothold anywhere, though by every principle of government and religion we should have an equal place on this planet.
Everyone in the full enjoyment of all the blessings of his life, in his normal condition, feels some individual responsibility forthe poverty of others. When the sympathies are not blunted by any false philosophy, one feels reproached by one's own abundance.
Let the girl be thoroughly developed in body and soul, not modeled, like a piece of clay, after some artificial specimen of humanity, with a body like some plate in Godey's book of fashion, and a mind after the type of Father Gregory's pattern daughters, loaded down with the traditions, proprieties, and sentimentalities of generations of silly mothers and grandmothers, but left free to be, to grow, to feel, to think, to act. Development is one thing, that system of cramping, restraining, torturing, perverting, and mystifying, called education, is quite another.
Resolved, That all laws which prevent women from occupying such a station in society as her conscience shall dictate, or which place her in a position inferior to that of man, are contrary to the great precept of nature, and therefore of no force or authority.
What an infernal set of fools those schoolmarms must be! Well, if in order to please men they wish to live on air, let them. The sooner the present generation of women dies out, the better. We have idiots enough in the world now without such women propagating any more.
... the hey-day of a woman's life is on the shady side of fifty, when the vital forces heretofore expended in other ways are garnered in the brain, when their thoughts and sentiments flow out in broader channels, when philanthropy takes the place of family selfishness, and when from the depths of poverty and suffering the wail of humanity grows as pathetic to their ears as once was the cry of their own children.
... women learned one important lesson--namely, that it is impossible for the best of men to understand women's feelings or the humiliation of their position. When they asked us to be silent on our question during the War, and labor for the emancipation of the slave, we did so, and gave five years to his emancipation and enfranchisement.... I was convinced, at the time, that it was the true policy. I am now equally sure that it was a blunder.