Elizabeth Cady Stanton
Elizabeth Cady Stanton
Elizabeth Cady Stantonwas an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the Seneca Falls Convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States. Stanton was president of the National Woman Suffrage Association from 1892 until 1900...
NationalityAmerican
ProfessionActivist
Date of Birth12 November 1815
CountryUnited States of America
It is as disastrous to true government in the state, and home, to teach all womankind to submit to the authority of man, as divinely ordained, as it is to teach all mankind to bow down to the authority of kings and Popes, as divinely ordained.
It would be ridiculous to talk of male and female atmospheres, male and female springs or rains, male and female sunshine....How much more ridiculous is it in relation to mind, to soul, to thought, where there is as undeniably no such thing as sex...
If the Bible teaches the equality of women, why does the church refuse to ordain women to preach the gospel, to fill the offices of deacons and elders, and to administer the Sacraments...?
... strike the words "white male" from all your constitutions, and then, with fair sailing, let us sink or swim, live or die, survive or perish together.
I had been invited to speak after the lunch. But I did not go to the table until the feast ended, as I never like to eat or talk before speaking.
Men as a general rule have very little reverence for trees.
Our 'pathway' is straight to the ballot box, with no variableness nor shadow of turning.
I know of no other book that so fully teaches the subjection and degradation of women.
Among the clergy we find our most violent enemies, those most opposed to any change in woman's position.
Well, another female child is born into the world! Last Sunday afternoon, Harriot Eaton Stanton - oh! the little heretic thus to desecrate that holy holiday - opened her soft blue eyes on this mundane sphere.
These teachings in regard to woman so faithfully reflect the provisions of the canon law that it is fair to infer that their inspiration came from the same source, written by men, translated by men, revised by men. If the Bible is to be placed in the hands of our children, read in our schools, taught in our theological seminaries, proclaimed as God's law in our temples of worship, let us by all means call a council of women in New York, and give it one more revision from the woman's standpoint.
Men can never understand the fear of everlasting punishment that fills the souls of women and children. The orthodox religion, as drawn from the Bible and expounded by the church, is enough to drive the most imaginative and sensitive natures to despair and death.
How can any woman believe that a loving and merciful God would, in one breath, command Eve to multiply and replenish the earth, and in the next, pronounce a curse upon her maternity? I do not believe that God inspired the Mosaic code, or gave out the laws about women which he is accused of doing.
Though woman needs the protection of one man against his whole sex, in pioneer life, in threading her way through a lonely forest, on the highway, or in the streets of the metropolis on a dark night, she sometimes needs, too, the protection of all men against this one.