Elizabeth Cady Stanton

Elizabeth Cady Stanton
Elizabeth Cady Stantonwas an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the Seneca Falls Convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States. Stanton was president of the National Woman Suffrage Association from 1892 until 1900...
NationalityAmerican
ProfessionActivist
Date of Birth12 November 1815
CountryUnited States of America
Though woman needs the protection of one man against his whole sex, in pioneer life, in threading her way through a lonely forest, on the highway, or in the streets of the metropolis on a dark night, she sometimes needs, too, the protection of all men against this one.
In youth our most bitter disappointments, our brightest hopes and ambitions, are known only to ourselves. Even our friendship and love we never fully share with another; there is something of every passion, in every situation, we conceal.
The strongest reason why we ask for woman a voice in the government under which she lives; in the religion she is asked to believe; equality in social life, where she is the chief factor; a place in the trades and professions, where she may earn her bread, is because of her birthright to self-sovereignty; because, as an individual, she must rely on herself.
It is through the perversion of the religious element in woman, playing upon her hopes and fears of the future, holding this life with all its high duties in abeyance to that which is to come, that she and the children she has trained have been so completely subjugated by priestcraft and superstition.
All who live to a good old age have a genius for sleep.
The great fault of mankind is that it will not think.
The strongest reason for giving woman all the opportunities of higher education, for the full development of her faculties, forces of mind and body; for giving her the most enlarged freedom of thought and action; a complete emancipation from all forms of bondage, of custom, dependence, superstition; from all the crippling influences of fear - is the solitude and personal responsibility of her own individual life.
I often saw weary little women coming to the table after most exhausting labors, and large, bumptious husbands spreading out their hands and thanking the Lord for the meals that the dear women had prepared, as if the whole came down like manna from heaven. So I preached a sermon in the blessing I gave. You will notice that it has three heresies in it: Heavenly Father and Mother, make us thankful for all the blessings of this life, and make us ever mindful of the patient hands that oft in weariness spread our tables and prepare our daily food. For humanity's sake, Amen.
I want to say one word to the men who are present. I fear you think the 'new woman' is going to wipe you off the planet, but be not afraid. All who have mothers, sisters, wives or sweethearts will be very well looked after.
Men who can, when they wish to write a document, shut themselves up for days with their thoughts and their books, know little of what difficulties a woman must surmount to get off a tolerable production.
As women are taking an active part in pressing on the consideration of Congress many narrow sectarian measures, such as more rigid Sunday laws, the stopping of travel, the distribution of the mail on that day, and the introduction of the name of God into the Constitution; and as this action on the part of some women is used as an argument for the disfranchisement of all, I hope this convention will declare that the Woman Suffrage Association is opposed to all union of Church and State, and pledges itself as far as possible to maintain the secular nature of our Government.
To make laws that man cannot, and will not obey, serves to bring all law into contempt.