Elizabeth Cady Stanton

Elizabeth Cady Stanton
Elizabeth Cady Stantonwas an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the Seneca Falls Convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States. Stanton was president of the National Woman Suffrage Association from 1892 until 1900...
NationalityAmerican
ProfessionActivist
Date of Birth12 November 1815
CountryUnited States of America
I can say that the happiest period of my life has been since I emerged from the shadows and superstitions of the old theologies, relieved from all gloomy apprehensions of the future, satisfied that as my labors and capacities were limited to this sphere of action, I was responsible for nothing beyond my horizon, as I could neither understand nor change the condition of the unknown world. Giving ourselves, then, no trouble about the future, let us make the most of the present, and fill up our lives with earnest work here.
How anyone, in view of the protracted sufferings of the race, can invest the laws of the universe with a tender loving fatherly intelligence, watching, guiding and protecting humanity, is to me amazing.
A very wise father once remarked, that in the government of his children, he forbid as few things as possible; a wise legislature would do the same. It is folly to make laws on subjects beyond human prerogative, knowing that in the very nature of things they must be set aside. To make laws that man cannot and will not obey, serves to bring all law into contempt. It is very important in a republic, that the people should respect the laws, for if we throw them to the winds, what becomes of civil government?
It is often asserted that woman owes all the advantages of the position she occupies to-day to Christianity, but the facts of history show that the Christian Church has done nothing specifically for woman's elevation. In the general march of civilization, she has necessarily reaped the advantage of man's higher development, but we must not claim for Christianity all that has been achieved by science, discovery and invention.
To no form of religion is woman indebted for one impulse of freedom, as all alike have taught her inferiority and subjection.
The girl must early be impressed with the idea that she is to be "a hand, not a mouth"; a worker, and not a drone, in the great hive of human activity. Like the boy, she must be taught to look forward to a life of self-dependence, and early prepare herself for some trade or profession.
We seem to be pariahs alike in the visible and the invisible world, with no foothold anywhere, though by every principle of government and religion we should have an equal place on this planet.
Everyone in the full enjoyment of all the blessings of his life, in his normal condition, feels some individual responsibility forthe poverty of others. When the sympathies are not blunted by any false philosophy, one feels reproached by one's own abundance.
The point I wish plainly to bring before you on this occasion is the individuality of each human soul--our Protestant idea, the right of individual conscience and judgment--our republican idea, individual citizenship. In discussing the rights of woman, we are to consider, first, what belongs to her as an individual, in a world of her own, the arbiter of her own destiny, an imaginary Robinson Crusoe with her woman Friday on a solitary island. Her rights under such circumstances are to use all her faculties for her own safety and happiness.
Let the girl be thoroughly developed in body and soul, not modeled, like a piece of clay, after some artificial specimen of humanity, with a body like some plate in Godey's book of fashion, and a mind after the type of Father Gregory's pattern daughters, loaded down with the traditions, proprieties, and sentimentalities of generations of silly mothers and grandmothers, but left free to be, to grow, to feel, to think, to act. Development is one thing, that system of cramping, restraining, torturing, perverting, and mystifying, called education, is quite another.
When lions paint pictures men will not always be represented as conquerors. When women translate laws, constitutions, bibles and philosophies, man will not always be the declared heard of the church, the state, and the home.
Resolved, That all laws which prevent women from occupying such a station in society as her conscience shall dictate, or which place her in a position inferior to that of man, are contrary to the great precept of nature, and therefore of no force or authority.
What an infernal set of fools those schoolmarms must be! Well, if in order to please men they wish to live on air, let them. The sooner the present generation of women dies out, the better. We have idiots enough in the world now without such women propagating any more.
The most fitting monuments this nation can build are schoolhouses and homes for those who do the work of the world. It is no answer to say that they are accustomed to rags and hunger. In this world of plenty every human being has a right to food, clothes, decent shelter, and the rudiments of education.