Erwin Schrodinger
Erwin Schrodinger
Erwin Rudolf Josef Alexander Schrödinger, sometimes written as Erwin Schrodinger or Erwin Schroedinger, was a Nobel Prize-winning Austrian physicist who developed a number of fundamental results in the field of quantum theory, which formed the basis of wave mechanics: he formulated the wave equationand revealed the identity of his development of the formalism and matrix mechanics. Schrödinger proposed an original interpretation of the physical meaning of the wave function...
NationalityAustrian
ProfessionScientist
Date of Birth12 August 1887
CityVienna, Austria
CountryAustria
preparation analysis measurement
A careful analysis of the process of observation in atomic physics has shown that the subatomic particles have no meaning as isolated entities, but can only be understood as interconnections between the preparation of an experiment and the subsequent measurement.
ocean home glasses
Why are atoms so small? ... Many examples have been devised to bring this fact home to an audience, none of them more impressive than the one used by Lord Kelvin: Suppose that you could mark the molecules in a glass of water, then pour the contents of the glass into the ocean and stir the latter thoroughly so as to distribute the marked molecules uniformly throughout the seven seas; if you then took a glass of water anywhere out of the ocean, you would find in it about a hundred of your marked molecules.
life mother pieces
Inconceivable as it seems to ordinary reason - you and all other conscious beings as such - are all in all. Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole. Thus you can throw yourself flat on the ground, stretched out upon mother earth, with the certain conviction that you are one with her and she with you.
strong views mystical-experiences
The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.
attitude philosophical yesterday
The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.
statistics systematic prudent
The essential feature of statistics is a prudent and systematic ignoring of details.
consciousness
Consciousness is a singular for which there is no plural.
song moving names
Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
negative entropy organisms
The organism feeds on negative entropy.
ignorance honest periods
In an honest search for knowledge, you quite often have to abide by ignorance for an indefinite period.
who-i-am knows
I know not whence I came, nor whither I go, nor who I am.
fundamentals consciousness term
Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else.
karma men self
Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves The stages of human development are to strive for Possession (Artha), Knowledge (Dharma), Ability (Kama), Being (Moksha) Nirvana is a state of pure blissful knowledge. It has nothing to do with individual. The ego or its separation is an illusion. The goal of man is to preserve his Karma and to develop it further – when man dies his karma lives and creates for itself another carrier.
self world found
Our perceiving self is nowhere to be found in the world-picture, because it itself is the world-picture.