Francis Schaeffer
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Francis Schaeffer
Francis August Schaefferwas an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is best known for establishing the L'Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more historic Protestant faith and a presuppositional approach to Christian apologetics, which he believed would answer the questions of the age...
NationalityAmerican
ProfessionTheologian
Date of Birth30 January 1912
CountryUnited States of America
There is a sad myth going around today - the myth of neutrality. According to this myth, the secular world gives every point of view an equal chance to be heard. And it works fairly well - unless you are a Christian.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
Our relationship with each other is the criterion the world uses to judge whether our message is truthful - Christian community is the final apologetic.
Truth always carries with it confrontation. Truth demands confrontation; loving confrontation nevertheless. If our reflex action is always accommodation regardless of the centrality of the truth involved, there is something wrong.
No totalitarian authority nor authoritarian state can tolerate those who have an absolute by which to judge that state and its actions. The Christians had that absolute in God's revelation. Because the Christians had an absolute, universal standard by which to judge not only personal morals but the state, they were counted as enemies of totalitarian Rome and were thrown to the beasts.
If Christians win a battle by using worldly means, they have really lost.
Man, made in the image of God, has a purpose - to be in relationship to God, who is there. Man forgets his purpose and thus he forgets who he is and what life means.
The beginning of men's rebellion against God was, and is, the lack of a thankful heart.
I believe that pluralistic secularism, in the long run, is a more deadly poison than straightforward persecution.
Any denomination or church group that forsakes inerrancy will end up shipwrecked. It is impossible to prevent the surrender of other important doctrinal teachings of the Word of God when inerrancy is gone.
There is no place in God's world where there are no people who will come and share a home as long as it is a real home.
If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.
To fail to exhibit that we take truth seriously at those points where there is a cost in our doing so, is to push the next generation in the relative, dialectical millstream that surrounds us.
The Bible is clear here: I am to love my neighbor as myself, in the manner needed, in a practical way, in the midst of the fallen world, at my particular point of history. This is why I am not a pacifist. Pacifism in this poor world in which we live -- this lost world -- means that we desert the people who need our greatest help.