Jane Austen
Jane Austen
Jane Austenwas an English novelist known primarily for her six major novels which interpret, critique and comment upon the life of the British landed gentry at the end of the 18th century. Her most highly praised novel during her lifetime was Pride and Prejudice, her second published novel. Austen's plots often explore the dependence of women on marriage in the pursuit of favorable social standing and economic security...
NationalityBritish
ProfessionNovelist
Date of Birth16 December 1775
CitySteventon, England
What do you know of my heart? What do you know of anything but your own suffering. For weeks, Marianne, I've had this pressing on me without being at liberty to speak of it to a single creature. It was forced on me by the very person whose prior claims ruined all my hope. I have endured her exultations again and again whilst knowing myself to be divided from Edward forever. Believe me, Marianne, had I not been bound to silence I could have provided proof enough of a broken heart, even for you.
I particularly recollect your saying one night, after they had been dining at Netherfield, 'SHE a beauty!--I should as soon call her mother a wit.' But afterwards she seemed to improve on you, and I believe you thought her rather pretty at one time." "Yes," replied Darcy, who could contain himself no longer, "but THAT was only when I first saw her, for it is many months since I have considered her as one of the handsomest women of my acquaintance.
Fine dancing, I believe, like virtue, must be its own reward.
If you will thank me '' he replied let it be for yourself alone. That the wish of giving happiness to you might add force to the other inducements which led me on I shall not attempt to deny. But your family owe me nothing. Much as I respect them I believe I thought only of you.
If a woman conceals her affection with the same skill from the object of it, she may lose the opportunity of fixing him; and it will then be but poor consolation to believe the world equally in the dark. There is so much of gratitude or vanity in almost any attachment, that it is not safe to leave any to itself. We can all begin ‘freely’- as light preference is natural enough; but there are very few of us who have a heart enough to be really in love without encouragement.
Fine dancing, I believe like virtue, must be its own reward. Those who are standing by are usually thinking of something very different.
I have faults enough, but they are not, I hope, of understanding. My temper I dare not vouch for. It is, I believe, too little yielding— certainly too little for the convenience of the world. I cannot forget the follies and vices of other so soon as I ought, nor their offenses against myself. My feelings are not puffed about with every attempt to move them. My temper would perhaps be called resentful. My good opinion once lost, is lost forever.
I believe you [men] capable of everything great and good in your married lives. I believe you equal to every important exertion, and to every domestic forbearance, so long as - if I may be allowed the expression, so long as you have an object. I mean, while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one, you need not covet it) is that of loving longest, when existence or when hope is gone.
There is, I believe, in every disposition a tendency to some particular evil, a natural defect, which not even the best education can overcome." "And your defect is a propensity to hate everybody." "And yours," he replied with a smile, "is wilfully to misunderstand them.
My fingers,' said Elizabeth, 'do not move over this instrument in the masterly manner which I see so many woman's do. They have not the same force of rapidity and do not possess the same expression. But then I have always supposed it to be my own fault--because I would not take the trouble if practicing. It is not that I do not believe my fingers as capable as any other woman's of superior execution.' Darcy smiled and said, 'You are perfectly right.
You have no ambition, I well know. Your wishes are all moderate.' 'As moderate as those of the rest of the world, I believe. I wish as well as every body else to be perfectly happy, but like every body else it must be in my own way. Greatness will not make me so.
It will, I believe, be everywhere found, that as the clergy are, or are not what they ought to be, so are the rest of the nation.
If I am wrong, I am doing what I believe to the right.