Jane Goodall
Jane Goodall
Dame Jane Morris Goodall, DBE, formerly Baroness Jane van Lawick-Goodall, is a British primatologist, ethologist, anthropologist, and UN Messenger of Peace. Considered to be the world's foremost expert on chimpanzees, Goodall is best known for her 55-year study of social and family interactions of wild chimpanzees in Gombe Stream National Park, Tanzania. She is the founder of the Jane Goodall Institute and the Roots & Shoots program, and she has worked extensively on conservation and animal welfare issues. She has...
NationalityEnglish
ProfessionScientist
Date of Birth3 April 1934
CityLondon, England
Cultural speciation had been crippling to human moral and spiritual growth. It had hindered freedom of thought, limited our thinking, imprisoned us in the cultures into which we had been born. . . . These cultural mind prisons. . . . Cultural speciation was clearly a barrier to world peace. So long as we continued to attach more importance to our own narrow group membership than to the ‘global village’ we would propagate prejudice and ignorance.
Other people have talked about chimpanzees being a window into the past, which I suppose is true, in a way.
....I understood why those who had lived through war or economic disasters, and who had built for themselves a good life and a high standard of living, were rightly proud to be able to provide for their children those things which they themselves had not had. And why their children, inevitably, took those things for granted. It meant that new values and new expectations had crept into our societies along with new standards of living. Hence the materialistic and often greedy and selfish lifestyle of so many young people in the Western world, especially in the United States.
If we do not do something to help these creatures, we make a mockery of the whole concept of justice.
Words can be said in bitterness and anger, and often there seems to be an element of truth in the nastiness. And words don't go away, they just echo around.
I think we're still in a muddle with our language, because once you get words and a spoken language it gets harder to communicate.
Just think of the trust that often exists in soldiers. Within their own unit, you could say they have to trust each other. A spirit of camaraderie builds up and, in the end, they will risk their lives for each other. They may even go so far as to dehumanise the other, enemy group - a mechanism you can also observe in chimps.
People say to me so often, 'Jane how can you be so peaceful when everywhere around you people want books signed, people are asking these questions and yet you seem peaceful,' and I always answer that it is the peace of the forest that I carry inside.
Louis [Leakey] was anxious to initiate a scientific study of these chimpanzees. It would be difficult, he emphasized, for nothing was known; there were no guidelines for such a field study; and the habitat was remote and rugged. Dangerous wild animals would be living there, and chimpanzees themselves were considered at least four times stronger than humans. I remember wondering what kind of scientist he would find for such a herculean task.
Surely it should be a matter of moral responsibility that we humans, different from other animals mainly by virtue of our more highly developed intellect and, with it, our greater capacity for understanding and compassion, ensure that medical progress slowly detaches its roots from the manure of non-human animal suffering and despair.
We now know that the structure of the DNA in humans and chimpanzees differs by only just over one percent. You could even have a blood transfusion from a chimp, provided you have the same blood group.
I am living in the Africa I have always longed for, always felt stirring in my blood.
Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings.