Jane Goodall
Jane Goodall
Dame Jane Morris Goodall, DBE, formerly Baroness Jane van Lawick-Goodall, is a British primatologist, ethologist, anthropologist, and UN Messenger of Peace. Considered to be the world's foremost expert on chimpanzees, Goodall is best known for her 55-year study of social and family interactions of wild chimpanzees in Gombe Stream National Park, Tanzania. She is the founder of the Jane Goodall Institute and the Roots & Shoots program, and she has worked extensively on conservation and animal welfare issues. She has...
NationalityEnglish
ProfessionScientist
Date of Birth3 April 1934
CityLondon, England
I wanted to talk to the animals like Dr. Dolittle.
Chimps act the way they feel unless they are afraid of reprisal if they do so. But that doesn't apply to humans.
The hardest part of returning to a truly healthy environment may be changing the current totally unsustainable heavy-meat-eating culture of increasing numbers of people around the world. But we must try. We must make a start, one by one.
As thy days, so shall thy strength be.
Words can enhance experience, but they can also take so much away. We see an insect and at once we abstract certain characteristics and classify it - a fly. And in that very cognitive exercise, part of the wonder is gone. Once we have labeled the things around us we do not bother to look at them so carefully. Words are part of our rational selves, and to abandon them for a while is to give freer reign to our intuitive selves.
Chimpanzees can be quite political.
Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.
So long as we continued to attach more importance to our own narrow group membership than to the 'global village' we would propagate prejudice and ignorance. There was absolutely no harm in being part of a small group - indeed, with our hunter-gatherer band mentality it gave comfort, provided us with an inner circle of friends who could be utterly trusted, who were absolutely reliable. It helped give us peace of mind. The danger came only from drawing that sharp line, digging that ditch, laying that minefield, between our own group and any other group that thought differently.
I had never been able to believe that God would give us poor frail humans only one chance at making it -- that we would be assigned to some kind of hell because we failed during one experience of mortal life. ... So the concepts of karma and reincarnation made logical sense to me.
Science demands objective factual evidence - proof; spiritual experience is subjective and leads to faith.
there have been too many events in my life, and in the lives of my friends, which have defied any kind of scientific explanation. Science does not have appropriate tools for the dissection of the spirit.
Of course we're all programmed genetically to some extent. But the "selfish gene" thesis doesn't explain everything.
every individual can make a difference ... if we continue to leave decision making to the so-called decision makers, things will never change.
And I thought how sad it was that, for all our sophisticated intellect, for all our noble aspirations, our aggressive behavior was not just similar in many ways to that of the chimpanzees - it was even worse. Worse because human beings have the potential to rise above their baser instincts, whereas chimpanzees probably do not.