Jean Vanier
Jean Vanier
Jean Vanier, CC GOQis a Canadian Catholic philosopher, theologian and humanitarian. He founded L'Arche in 1964, an international federation of communities spread over 35 countries, for people with developmental disabilities and those who assist them. Subsequently in 1971, he co-founded Faith and Light, with Marie-Hélène Mathieu, which also works for people with developmental disabilities, their family and friends in over 80 countries. He continues to live as a member of the original L'Arche community in Trosly-Breuil, France...
NationalityCanadian
ProfessionPhilosopher
Date of Birth10 September 1928
CountryCanada
...Individualistic material progress and the desire to gain prestige by coming out on top have taken over from the sense of fellowship, compassion and community. Now people live more or less on their own in a small house, jealously guarding their goods and planning to acquire more, with a notice on the gate that says, 'Beware of the Dog.
Wisdom is something that comes, little by little, through a lot of listening.
Community is a sign that love is possible in a materialistic world where people so often either ignore or fight each other. It is a sign that we don't need a lot of money to be happy--in fact, the opposite.
Each person with his or her history of being accepted or rejected, with his or her past history of inner pain and difficulties in relationships, is different. But in each one there is a yearning for communion and belonging, but at the same time a fear of it. Love is what we most want, yet it is what we fear the most.
It is only when we stand up, with all our failings and sufferings, and try to support others rather than withdraw into ourselves, that we can fully live the life of community.
To love someone is not first of all to do things for them,but to reveal to them their beauty and value, to say to them through our attitude: 'You are beautiful. You are important. I trust you. You can trust yourself.'
If we are to grow in love, the prisons of our egoism must be unlocked. This implies suffering, constant effort and repeated choices.
The people with the best sense of what is essential to a community, of what gives and maintains its spirit, are often doing very humble, manual tasks. It is often the poorest person - the one who has a handica[p, is] ill or old - who is the most prophetic. People who carry responsibility must be close to them and know what they think, because it is often they who are free enough to see with the greatest clarity the needs, beauty and pain of the community.
We don't know what to do with our own pain, so what to do with the pain of others? We don't know what to do with our own weakness except hide it or pretend it doesn't exist. So how can we welcome fully the weakness of another if we haven't welcomed our own weakness?
The friend of time doesn't spend all day saying: 'I haven't got time.' He doesn't fight with time. He accepts it and cherishes it.
A Christian community should do as Jesus did: propose and not impose. Its attraction must lie in the radiance cast by the love of brothers.
We discover that we are at the same time very insignificant and very important, because each of our actions is preparing the humanity of tomorrow; it is a tiny contribution to the construction of the huge and glorious final humanity
Power always has a direction. It is always downward, towards the weak but power is often confused with what is right
Community begins in mystery and ends in administration. Leaders move away from people and into paper.