Jean Vanier
Jean Vanier
Jean Vanier, CC GOQis a Canadian Catholic philosopher, theologian and humanitarian. He founded L'Arche in 1964, an international federation of communities spread over 35 countries, for people with developmental disabilities and those who assist them. Subsequently in 1971, he co-founded Faith and Light, with Marie-Hélène Mathieu, which also works for people with developmental disabilities, their family and friends in over 80 countries. He continues to live as a member of the original L'Arche community in Trosly-Breuil, France...
NationalityCanadian
ProfessionPhilosopher
Date of Birth10 September 1928
CountryCanada
Life is a succession of crises and moments when we have to rediscover who we are and what we really want.
Look at your own poverty welcome it cherish it don't be afraid share your death because thus you will share your love and your life
I have discovered the value of psychology and psychiatry, that their teachings can undo knots in us and permit life to flow again and aid us in becoming more truly human.
Put on light-coloured clothes and some perfume, take care of your body and do everything you can to fight against the forces of darkness. It is not an easy struggle, but it is worthwhile.
When people love each other, they are content with very little. When we have light and joy in our hearts, we don't need material wealth. The most loving communities are often the poorest. If our own life is luxurious and wasteful, we can't approach poor people. If we love people, we want to identify with them and share with them.
There is a struggle inside you between these two parts. It's as if at times your heart becomes a battlefield! The secret part, full of light, seems so small and weak in the face of the discouraging and morbid part, which seems enormous and overwhelming. However, if you light a small candle in a dark room, everything is lit up. It is a matter of trusting in this little light in the deepest part of your being which can gradually chase away the darkness.
A community which refuses to welcome - whether through fear, weariness, insecurity, a desire to cling to comfort, or just because it is fed up with visitors - is dying spiritually.
This evolution towards a real responsibility for others is sometimes blocked by fear. It is easier to stay on the level of a pleasant way of life in which we keep our freedom and our distance. But that means that we stop growing and shut ourselves up in our own small concerns and pleasures.
Peace is the fruit of love, a love that is also justice. But to grow in love requires work -- hard work. And it can bring pain because it implies loss -- loss of the certitudes, comforts, and hurts that shelter and define us.
We have to remind ourselves constantly that we are not saviours. We are simply a tiny sign, among thousands of others, that love is possible, that the world is not condemned to a struggle between oppressors and oppressed, that class and racial warfare is not inevitable.
The poor are always prophetic. As true prophets always point out, they reveal God's design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential.
But let us not put our sights too high. We do not have to be saviours of the world! We are simply human beings, enfolded in weakness and in hope, called together to change our world one heart at a time. (163)
At the heart of the celebration, there are the poor. If [they] are excluded, it is not longer a celebration. [...] A celebration must always be a festival of the poor.
Every human being is a mixture of light and darkness, trust and fear, love and hate.