Martin Buber

Martin Buber
Martin Buberwas an Austrian-born Israeli Jewish philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I–Thou relationship and the I–It relationship. Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. In 1902, he became the editor of the weekly Die Welt, the central organ of the Zionist movement, although he later withdrew from organizational work in Zionism. In...
NationalityGerman
ProfessionPhilosopher
Date of Birth8 February 1878
CountryGermany
The historical religions have the tendency to become ends in themselves, and, as it were, to put themselves in God's place, and, in fact, there is nothing that is so apt to obscure God's face as a religion.
All journeys have secret destinations of which the traveler is unaware.
I don't like religion much, and I am glad that in the Bible the word is not to be found.
The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.
To be old can be glorious if one has not unlearned how to begin.
I shall teach you the best way to say Torah. You must cease to be aware of yourselves. You must be nothing but an ear that hears what the universe of the word is constantly saying within you. The moment you start hearing what you yourself are saying, YOU must stop.
Everyone must come out of his Exile in his own way.
The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, of human persons, of you and me.
Let us, cautious in diction And mighty in contradiction, Love powerfully.
If you want to raise a man from mud and filth, do not think it is enough to stay on top and reach a helping hand down to him. You must go all the way down yourself, down into mud and filth. Then take hold of him with strong hands and pull him and yourself out into the light.
Before his death, Rabbi Zusya said "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?
The true meaning of love one's neighbor is not that it is a command from God which we are to fulfill, but that through it and in it we meet God.
He who loves brings God and the World together.
What you must do is love your neighbor as yourself. There is no one who knows your many faults better than you! But you love yourself notwithstanding. And so you must love your neighbor, no matter how many faults you see in him.