Rabindranath Tagore
Rabindranath Tagore
Rabindranath Tagore FRAS, also written Ravīndranātha Thākura, sobriquet Gurudev, was a Bengali polymath who reshaped Bengali literature and music, as well as Indian art with Contextual Modernism in the late 19th and early 20th centuries. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became the first non-European to win the Nobel Prize in Literature in 1913. In translation his poetry was viewed as spiritual and mercurial; however, his "elegant prose and magical poetry" remain largely unknown...
NationalityIndian
ProfessionPoet
Date of Birth7 May 1861
CityKolkata, India
CountryIndia
The hours trip rapidly away, hiding their dreams in their skirts.
It means that God's Creation has not its source in any necessity; it comes from his fullness of joy; it is his love that creates, therefore in Creation is his own revealment.
God finds himself by creating.
One who has never known the turbulence of life, in whom the petals of the mysterious flower within have never opened; such a one may seem happy, may seem a saint, his single track mind may impress the multitude with its power - but he is ill equipped for life's true adventure into the infinite.
We do not raise our hands to the void for things beyond hope.
The question why there is evil in existence is the same as why there is imperfection... But this is the real question we ought to ask: Is this imperfection the final truth, is evil absolute and ultimate?
The progress of our soul is like a perfect poem. It has an infinite idea which once realized makes all movements full of meaning and joy. But if we detach its movements from that ultimate idea, if we do not see the infinite rest and only see the infi
Truth cannot afford to be tolerant where it faces positive evil.
To understand anything is to find in it something which is our own, and it is the discovery of ourselves outside us which makes us glad. This relation of understanding is partial, but the relation of love is complete. In love the sense of difference
Those institutions which are static in their nature raise walls of division; this is why, in the history of religions, priesthood has always maintained dissensions and hindered the freedom of man. But the principle of life unites, it deals with the v
When we rejoice in our fullness, then we can part with out fruits with joy.
We can look upon a road from two different points of view. One regards it as dividing us from the object of desire; in that case we count every step of our journey over it as something attained by force in the face of obstruction. The other sees it a
We can make truth ours by actively modulating its inter-relations. This is the work of art; for reality is not based in the substance of things but in the principle of relationship. Truth is the infinite pursued by metaphysics; fact is the infinite p
Trees are Earth's endless effort to speak to the listening heaven.