Sam Harris
Sam Harris
Samuel Benjamin "Sam" Harrisis an American author, philosopher, and neuroscientist. He is the co-founder and chief executive of Project Reason, a non-profit organization that promotes science and secularism, and host of the podcast Waking Up with Sam Harris. His book The End of Faith, a critique of organized religion, appeared on The New York Times Best Seller list for 33 weeks and also won the PEN/Martha Albrand Award for First Nonfiction in 2005. Letter to a Christian Nationwas a response...
NationalityAmerican
ProfessionStage Actor
Date of Birth4 June 1961
CountryUnited States of America
Perhaps one day we will do “everything that we can to protect our people and the timeless values that we stand for.” But today, we won’t even honestly describe the motivations of our enemies. And in the act of lying to ourselves, we continue to pay lip service to the very delusions that empower them.
The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally.
The problem is that religion tends to give people bad reasons to be good.
Unreason is now ascendant in the United States—in our schools, in our courts, and in each branch of the federal government.
Morality and values depend on the existence of conscious minds - and specifically on the fact that such minds can experience various forms of well-being and suffering in this universe.
One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced.
There must be right and wrong answers to questions of morality and values that potentially fall within the purview of science. On this view, some people and cultures will be right (to a greater or lesser degree), and some will be wrong, with respect to what they deem important in life.
Islam, at the moment, is the motherlode of bad ideas.
The point is that most of what we currently hold sacred is not sacred for any reason other than that it was thought sacred yesterday.
I think it [getting a gun] should be like getting a pilot's license. I think you should require training to get a license to have a gun.
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
All I'm arguing for really is that we should have a conversation where the best ideas really thrive, where there's no taboo against criticizing bad ideas, and where everyone who shows up, in order to get their ideas entertained, has to meet some obvious burdens of intellectual rigor and self-criticism and honesty-and when people fail to do that, we are free to stop listening to them. What religion has had up until this moment is a different set of rules that apply only to it, which is you have to respect my religious certainty even though I'm telling you I arrived at it irrationally.
Ten years have now passed since many of us first felt the jolt of history-when the second plane crashed into the South Tower of the World Trade Center. We knew from that moment that things can go terribly wrong in our world-not because life is unfair, or moral progress impossible, but because we have failed, generation after generation, to abolish the delusions of our ignorant ancestors.
Hope is easy; knowledge is hard. Science is the one domain in which we human beings make a truly heroic effort to counter our innate biases and wishful thinking. Science is the one endeavor in which we have developed a refined methodology for separating what a person hopes is true from what he has good reason to believe.