Sigmund Freud
Sigmund Freud
Sigmund Freudwas an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. Freud was born to Galician Jewish parents in the Moravian town of Freiberg, in the Austro-Hungarian Empire. He qualified as a doctor of medicine in 1881 at the University of Vienna. Upon completing his habilitation in 1885, he was appointed a docent in neuropathology and became an affiliated professor in 1902. Freud lived and worked in...
NationalityAustrian
ProfessionScientist
Date of Birth6 May 1856
CityPribor, Czech Republic
CountryAustria
Sigmund Freud quotes about
Men are strong only so long as they represent a strong idea. They become powerless when they oppose it.
Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires.
Just as no one can be forced into belief, so no one can be forced into unbelief.
You can always make a lot of people love one another so long as there are a smaller number outside the group for them to kick.
Nature delights in making use of the same forms in the most various biological connections: as it does, for instance, in the appearance of branch-like structures both in coral and in plants, and indeed in some forms of crystal and in certain chemical precipitates.
Sadism is all right in its place, but it should be directed to proper ends.
Opposition is not necessarily enmity; it is merely misused and made an occasion for enmity.
Now it is nothing but torture.
It often seems that the poet's derisive comment is not unjustified when he says of the philosopher: “With his nightcaps and the tatters of his dressing-gown he patches the gaps in the structure of the universe.
The transformation of object-libido into narcissistic libido which thus takes place obviously implies an abandonment of sexual aims, a desexualization - a kind of sublimation, therefore.
Pathology has made us acquainted with a great number of states in which the boundary lines between the ego and the external world become uncertain or in which they are actually drawn incorrectly. There are cases in which parts of a person's own body, even portions of his own mental life - his perceptions, thoughts and feelings -, appear alien to him and as not belonging to his ego; there are other cases in which he ascribes to the external world things that clearly originate in his own ego and that ought to be acknowledged by it.