Thomas Szasz

Thomas Szasz
Thomas Stephen Szasz) was an American academic, psychiatrist and psychoanalyst. He served for most of his career as professor of psychiatry at the State University of New York Upstate Medical University in Syracuse, New York. A distinguished lifetime fellow of the American Psychiatric Association and a life member of the American Psychoanalytic Association, he was best known as a social critic of the moral and scientific foundations of psychiatry, as what he saw as the social control aims of medicine...
NationalityAmerican
ProfessionPsychologist
Date of Birth15 April 1920
CountryUnited States of America
If he who breaks the law is not punished, he who obeys it is cheated. This, and this alone, is why lawbreakers ought to be punished: to authenticate as good, and to encourage as useful, law-abiding behavior. The aim of criminal law cannot be correction or deterrence; it can only be the maintenance of the legal order.
A teacher should have maximal authority, and minimal power.
The plague of mankind is the fear and rejection of diversity: monotheism, monarchy, monogamy and, in our age, monomedicine. The belief that there is only one right way to live, only one right way to regulate religious, political, sexual, medical affairs is the root cause of the greatest threat to man: members of his own species, bent on ensuring his salvation, security, and sanity.
The battle for the world is the battle for definitions.
Marriages are said to be made in Heaven, which may be why they don't work here on Earth.
Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.
By pretending that convention is Nature, that disobeying a personal prohibition is a medical illness, they establish themselves as agents of social control and at the same time disguise their punitive interventions in the semantic and social trappings of medical practice.
There is no psychology; there is only biography and autobiography.
The homosexual is a scapegoat who evokes no sympathy. Hence, he can only be a victim, never a martyr.
Had the white settlers in North America called the natives 'Americans' instead of 'Indians', the early Americans could not have said that the 'only good Indian is a dead Indian' and could not have deprived them so easily of their lands and lands and lives. Robbing people of their proper names is often the first step in robbing them of their property, liberty, and life.
Marx said that religion was the opiate of the people. In the United States today, opiates are the religion of the people.
The passion to interpret as madness that with which we disagree seems to have infected the best of contemporary minds.
Adulthood is the ever-shrinking period between childhood and old age. It is the apparent aim of modern industrial societies to reduce this period to a minimum.
Involuntary mental hospitalization is like slavery. Refining the standards for commitment is like prettifying the slave plantations. The problem is not how to improve commitment, but how to abolish it