Thomas Szasz
Thomas Szasz
Thomas Stephen Szasz) was an American academic, psychiatrist and psychoanalyst. He served for most of his career as professor of psychiatry at the State University of New York Upstate Medical University in Syracuse, New York. A distinguished lifetime fellow of the American Psychiatric Association and a life member of the American Psychoanalytic Association, he was best known as a social critic of the moral and scientific foundations of psychiatry, as what he saw as the social control aims of medicine...
NationalityAmerican
ProfessionPsychologist
Date of Birth15 April 1920
CountryUnited States of America
As the dominant social ethic changed from a religious to a secular one, the problem of heresy disappeared, and the problem of madness arose and became of great social significance. In the next chapter I shall examine the creation of social deviants, and shall show that as formerly priests had manufactured heretics, so physicians, as the new guardians of social conduct and morality, began to manufacture madmen.
All drugs of any interest to any moderately intelligent person in America are now illegal.
Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic "causes" of these "conditions"?
A person cannot make another happy, but he can make him unhappy. This is the main reason why there is more unhappiness than happiness in the world.
Addiction, obesity, starvation (anorexia nervosa) are political problems, not psychiatric: each condense and expresses a contest between the individual and some other person or persons in his environment over the control of the individual's body.
Is psychiatry a medical enterprise concerned with treating diseases, or a humanistic enterprise concerned with helping persons with their personal problems? Psychiatry could be one or the other, but it cannot--despite the pretensions and protestations of psichiatrists--be both.
Two wrongs don't make a right, but they make a good excuse.
It is easier to do one's duty to others than to one's self. If you do your duty to others, you are considered reliable. If you do your duty to yourself, you are considered selfish.
The greatest analgesic, soporific, stimulant, tranquilizer, narcotic, and to some extent even antibiotic - in short, the closest thing to a genuine panacea - known to medical science is work.
A child becomes an adult when he realizes that he has a right not only to be right but also to be wrong.
'Statistics' show that 66% of clients are cured with psychotherapy; what statistics don't show is that 72% are cured without it.
Individual psychotherapy - that is, engaging a distressed fellow human in a disciplined conversation and human relationship - requires that the therapist have the proper temperament and philosophy of life for such work. By that I mean that the therapist must be patient, modest, and a perceptive listener, rather than a talker and advice-giver.
The system isn't stupid, but the people in it are.
The Greeks distinguished between good and bad behavior, language that enhanced or diminished persons. Being intoxicated with scientism, we fail to recognize that the seemingly technical terms used to identify psychiatric illnesses and interventions are simply dyphemisms and euphemisms.