Aleksandr Solzhenitsyn
Aleksandr Solzhenitsyn
Aleksandr Isayevich Solzhenitsyn was a Russian novelist, historian, and short story writer. He was an outspoken critic of the Soviet Union and its totalitarianism and helped to raise global awareness of its Gulag forced labor camp system. He was allowed to publish only one work in the Soviet Union, One Day in the Life of Ivan Denisovich, in the periodical Novy Mir. After this he had to publish in the West, most notably Cancer Ward, August 1914, and The Gulag...
NationalityRussian
ProfessionNovelist
Date of Birth11 December 1918
CityKislovodsk, Russia
CountryRussian Federation
Aleksandr Solzhenitsyn quotes about
Literature cannot develop between the categories "permitted"—"not permitted"—"this you can and that you can't." Literature that is not the air of its contemporary society, that dares not warn in time against threatening moral and social dangers, such literature does not deserve the name of literature; it is only a facade. Such literature loses the confidence of its own people, and its published works are used as waste paper instead of being read. -Letter to the Fourth National Congress of Soviet Writers
Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you - you do not even suspect that the day has already dawned outside.
There is a law of time, a law of oblivion: glory to the dead; life to the living.
You can have power over people as long as you don't take everything away from them. But when you've robbed a man of everything, he's no longer in you power.
When I was young, the early death of my father cast a shadow over me - and I was afraid to die before all my literary plans came true. But between 30 and 40 years of age my attitude to death became quite calm and balanced. I feel it is a natural, but no means the final, milestone of one's existence.
Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.
For me faith is the foundation and support of one's life.
Religion itself cannot but be dynamic. In order to combat modern materialistic mores, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch.
We should clearly understand that only the voluntary and conscientious acceptance by a people of its guilt can ensure the healing of a nation. Unremitting reproaches from outside are counterproductive.
Voting for impersonal parties and their programmes is a false substitute for the only true way to elect people's representatives: voting by an actual person for an actual candidate.
I am deeply convinced that God is present both in the lives of every person and also in the lives of entire nations.
Periods of rapid and fundamental change were never favourable for literature. Significant works, have nearly always and everywhere been created in periods of stability, be it good or bad.
When I returned to Russia in 1994, the Western world and its states were practically being worshipped. Admittedly, this was caused not so much by real knowledge or a conscious choice, but by the natural disgust with the Bolshevik regime and its anti-Western propaganda.
When the whole discussion of "developing a national idea" hastily began in post-Soviet Russia, I tried to pour cold water on it with the objection that, after all the devastating losses we had experienced, it would be quite sufficient to have just one task: the preservation of a dying people.