Alexis de Tocqueville
Alexis de Tocqueville
Alexis-Charles-Henri Clérel de Tocquevillewas a French diplomat, political scientist, and historian. He was best known for his works Democracy in Americaand The Old Regime and the Revolution. In both he analyzed the improved living standards and social conditions of individuals, as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocqueville's travels in the United States, and is today considered an early work of sociology and political science...
NationalityFrench
ProfessionHistorian
Date of Birth29 July 1805
CountryFrance
The French under the old monarchy held it for a maxim that the king could do no wrong . The Americans entertain the same opinion with respect to the majority.... If ever the free institutions of America are destroyed, that event may be attributed to the omnipotence of the majority.
Despotism may govern without faith, but liberty cannot. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?
Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution.
Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.
Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.
Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.
As one digs deeper into the national character of the Americans, one sees that they have sought the value of everything in this world only in the answer to this single question: how much money will it bring in?
On close inspection, we shall find that religion, and not fear, has ever been the cause of the long-lived prosperity of an absolute government.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
The Americans combine the notions of religion and liberty so intimately in their minds, that it is impossible to make them conceive of one without the other.
History is a gallery of pictures in which there are few originals and many copies.
What is most important for democracy is not that great fortunes should not exist, but that great fortunes should not remain in the same hands. In that way there are rich men, but they do not form a class.
If men are to remain civilized or to become so, the art of associating together must grow and improve in the same ratio in which the equality of conditions is increased.