Barbara Ehrenreich
Barbara Ehrenreich
Barbara Ehrenreichis an American author and political activist who describes herself as "a myth buster by trade", and has been called "a veteran muckraker" by The New Yorker. During the 1980s and early 1990s she was a prominent figure in the Democratic Socialists of America. She is a widely read and award-winning columnist and essayist, and author of 21 books. Ehrenreich is perhaps best known for her 2001 book Nickel and Dimed: OnGetting By in America. A memoir of Ehrenreich's...
NationalityAmerican
ProfessionWriter
Date of Birth26 August 1941
CountryUnited States of America
No one should be incarcerated for debt or squeezed for money they have no chance of getting their hands on.
To live in poverty is to live with constant uncertainty, to accept galling indignities, and to expect harassment by the police, welfare officials and employers, as well as by others who are poor and desperate.
Poverty is not a character failing or a lack of motivation. Poverty is a shortage of money.
Once you do lose a job, there are not a lot of social supports for you. You lose health insurance because we have this absurd system in America where health insurance is usually tied to employment. Your income dips. And that's when you get into selling the house.
The 'working poor,' as they are approvingly termed, are in fact the major philanthropists of our society.
I grew up hearing over and over, to the point of tedium, that "hard work" was the secret of success: "Work hard and you'll get ahead" or "It's hard work that got us where we are." No one ever said that you could work hard - harder even than you ever thought possible - and still find yourself sinking ever deeper into poverty and debt.
The money that fueled the explosion of gluttony at the top had to come from somewhere or, more specifically, from someone. Since no domestic oil deposits had been discovered, no new seams of uranium or gold, and since the war in Iraq enriched only the military contractors and suppliers, it had to come from other Americans.
in our culture, the professional, and largely white, middle class is taken as a social norm - a bland and neutral mainstream - from which every other group or class is ultimately a kind of deviation.
Middle-class-led reform movements, from the Progressive Era to the War on Poverty, have been marred by an elitist distance from the would-be beneficiaries of reform.
In a process that had begun in the 1980s and suddenly accelerated in the early 2000s ... [t]he peaks of great wealth grew higher, rising up beyond the clouds, while the valleys of poverty sank lower into perpetual shadow. The once broad plateau of the middle class eroded away into a narrow ledge, with the white-knuckled occupants holding on for dear life.
Sometime in the eighties, Americans had a new set of 'traditional values' installed. ... the poor and the middle class were shaken down, and their loose change funneled blithely upwards to the already overfed.
Jesus: a wine-guzzling vagrant and precocious socialist.
The "discovery" of poverty at the beginning of the 1960s was something like the "discovery" of America almost five hundred years earlier. In the case of each of these exotic terrains, plenty of people were on the site before the discoverers ever arrived.
There seems to be no stopping drug frenzy once it takes hold of a nation. What starts with an innocuous HUGS, NOT DRUGS bumper sticker soon leads to wild talk of shooting dealers and making urine tests a condition for employment -- anywhere.