Blaise Pascal

Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
It is a dangerous experiment to call in gratitude as an ally to love. Love is a debt which inclination always pays, obligation never.
I take it as a matter not to be disputed, that if all knew what each said of the other, there would not be four friends in the world. This seems proved by the quarrels and disputes caused by the disclosures which are occasionally made.
The sweetness of glory is so great that, join it to what we will, even to death, we love it.
The present is never the mark of our designs. We use both past and present as our means and instruments, but the future only as our object and aim.
That queen, of error, whom we call fancy and opinion, is the more deceitful because she does not always deceive. She would be the infallible rule of truth if she were the infallible rule of falsehood; but being only most frequently in error, she gives no evidence of her real quality, for she marks with the same character both that which is true and that which is false.
There are three means of believing--by inspiration, by reason, and by custom. Christianity, which is the only rational institution, does yet admit none for its sons who do not believe by inspiration. Nor does it injure reason or custom, or debar them of their proper force; on the contrary, it directs us to open our minds by the proofs of the former, and to confirm our minds by the authority of the latter.
Our own interests are still an exquisite means for dazzling our eyes agreeably.
Beauty is a harmonious relation between something in our nature and the quality of the object which delights us.
We are so presumptuous that we should like to be known all over the world, even by people who will only come when we are no more. Such is our vanity that the good opinion of half a dozen of the people around us gives us pleasure and satisfaction.
Brave deeds are wasted when hidden.
Therefore, those to whom God has imparted religion by intuition are very fortunate and justly convinced. But to those who do not have it, we can give it only by reasoning, waiting for God to give them spiritual insight, without which faith is only human and useless for salvation.
All err the more dangerously because each follows a truth. Their mistake lies not in following a falsehood but in not following another truth.
The art of revolutionizing and overturning states is to undermine established customs, by going back to their origin, in order to mark their want of justice.
The multitude which is not brought to act as a unity, is confusion. That unity which has not its origin in the multitude is tyranny.