Noam Chomsky
Noam Chomsky
Avram Noam Chomskyis an American linguist, philosopher, cognitive scientist, historian, logician, social critic, and political activist. Sometimes described as "the father of modern linguistics", Chomsky is also a major figure in analytic philosophy, and one of the founders of the field of cognitive science. He has spent more than half a century at the Massachusetts Institute of Technology, where he is Institute Professor Emeritus, and is the author of over 100 books on topics such as linguistics, war, politics, and...
NationalityAmerican
ProfessionTeacher
Date of Birth7 December 1928
CityPhiladelphia, PA
CountryUnited States of America
The old-fashioned idea is that responsibility falls upon those who borrow and lend. Money was not borrowed by campesinos, assembly plant workers, or slum-dwellers. The mass of the population gained little from borrowing, indeed often suffered grievously from its effects.
Responsibility, I believe, accrues through privilege.
By a generative grammar I mean simply a system of rules that in some explicit and well-defined way assigns structural descriptions to sentences. Obviously, every speaker of a language has mastered and internalized a generative grammar that expresses his knowledge of his language. This is not to say that he is aware of the rules of the grammar or even that he can become aware of them, or that his statements about his intuitive knowledge of the language are necessarily accurate.
The structure of language determines not only thought, but reality itself.
Pre-emptive war might fall within the framework of international law.
The media want to maintain their intimate relation to state power. They want to get leaks, they want to get invited to the press conferences. They want to rub shoulders with the Secretary of State, all that kind of business. To do that, you've got to play the game, and playing the game means telling their lies, serving as their disinformation apparatus.
The public is easily amenable to lies: the more lies there are, the greater the support for war. For instance, when the public was told that Saddam Hussein would attack the U.S., this increased support for the war.
It takes one minute to tell a lie, and an hour to refute it.
You know, we have little bits of understanding, glimpses, a little bit of light here and there, but there's a tremendous amount of darkness, which is a challenge. I think life would be pretty boring if we understood everything. It's better if we don't understand anything and know that we don't, that's the important part.
I think there is a good reason why the propaganda system works that way. It recognizes that the public will not support the actual policies. Therefore it is important to prevent any knowledge or understanding of them.
Our current prison state has the dual effect of getting rid of a superfluous population of basically unskilled workers (with a close race-class correlation), and also demonizing them... The drug war is basically for this - It has nothing to do with drugs, but it has plenty to do with criminalizing an unwanted population and scaring everybody else.
We don't use the term 'working class' here because it's a taboo term. You're supposed to say 'middle class,' because it helps diminish the understanding that there's a class war going on.
As for geoengineering, there have been serious general critiques that I think cannot be ignored, like Clive Hamilton's, along with many positive assessments. It is not a matter for subjective judgment based on guesswork and intuition. Rather, these are matters that have to be considered seriously, relying on the best scientific understanding available, without abandoning sensible precautionary principles.
... an essential feature of a decent society, and an almost defining feature of a democratic society, is relative equality of outcome - not opportunity, but outcome. Without that you can't seriously talk about a democratic state... These concepts of the common good have a long life. They lie right at the core of classical liberalism, of Enlightenment thinking... Like Aristotle, [Adam] Smith understood that the common good will require substantial intervention to assure lasting prosperity of the poor by distribution of public revenues.