Blaise Pascal

Blaise Pascal
Blaise Pascalwas a French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method...
NationalityFrench
ProfessionPhilosopher
Date of Birth19 June 1623
CityClermont-Ferrand, France
CountryFrance
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
Let man then contemplate the whole of nature in her full and grand majesty... No idea approaches it. We may enlarge our conceptions beyond all imaginable space; we only produce atoms in comparison with the reality of things. It is an infinite sphere, the center of which is everywhere, the circumference nowhere.
For nature is an image of Grace, and visible miracles are images of the invisible.
When we see an effect happen always in the same manner, we infer that it takes place by a natural necessity; as, for instance, that the sun will rise to morrow; but nature often deceives us, and will not submit to its own rules.
I am in the utmost perplexity, yand have wished a hundred times, that if there is a A God, nature would manifest him without ambiguity, and that if there is not, every imaginary sign of his existence might vanish : in short, let nature speak distinctly, or be totally silent, and I shall know what course to take.
The secrets of nature are concealed; her agency is perpetual, but we do not always discover its effects; time reveals them from age to age; and although she is always the same in herself, she is not always equally well known.
We never live, but we hope to live; and as we are always arranging to be happy, it must be that we never are so.
We do not worry about being respected in towns through which we pass. But if we are going to remain in one for a certain time, we do worry. How long does this time have to be?
Those who are accustomed to judge by feeling do not understand the process of reasoning, because they want to comprehend at a glance and are not used to seeking for first principles. Those, on the other hand, who are accustomed to reason from first principles do not understand matters of feeling at all, because they look for first principles and are unable to comprehend at a glance.
By a peculiar prerogative, not only each individual is making daily advances in the sciences, and may make advances in morality (which is the science, by way of eminence, of living well and being happy), but all mankind together is making a continual progress in proportion as the universe grows older. So that the whole human race, during the course of so many ages, may be considered as one man who never ceases to live and learn.
The last proceeding of reason is to recognize that there is an infinity of things which are beyond it. There is nothing so conformable to reason as this disavowal of reason.
The multitude which does not reduce itself to unity is confusion.
The more I see of Mankind, the more I prefer my dog.
Nature has perfections, in order to show that she is the image of God; and defects, to show that she is only his image.